Ashadhi Ekadashi: Significance, Vrat Vidhi, Katha, and Pandharpur Wari Traditions
Discover the sacred significance, fasting rules, step-by-step puja vidhi, Pandharpur Wari traditions, and spiritual merits of observing Ashadhi Ekadashi.
By Sanatan Hindu AI7 min readUpdated 18 October 2026Audio available
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Introduction
Ashadhi Ekadashi, also widely revered as Devshayani Ekadashi, Maha-Ekadashi, Hari Shayani Ekadashi, and Padma Ekadashi, is one of the most spiritually monumental sacred days in the Hindu calendar. Occurring on the eleventh lunar day (Shukla Paksha Ekadashi) of the waxing moon in the month of Ashadha (corresponding to June–July in the Gregorian calendar), this divine day marks the celestial commencement of Chaturmas—the four-month holy period during which Bhagwan Vishnu is believed to enter yoga-nidra (divine meditative slumber) upon the cosmic ocean of milk (Kshira Sagara) resting on the serpent bed of Sheshanaga. The universe during this period is spiritually sustained by Lord Shiva until Lord Vishnu awakens on Prabodhini (Devutthana) Ekadashi in the month of Kartika.
The scriptural origins of Ashadhi Ekadashi are extolled extensively across sacred Puranic texts, most prominently in the Bhavishyottara Purana and the Padma Purana, through a divine dialogue between King Mandhata and Sage Vasishtha. According to this ancient narrative, a devastating drought of three consecutive years once struck the prosperous kingdom of King Mandhata, causing immense agony, famine, and despair to his subjects. Seeking a solution to redeem his realm and bring restorative rains, the righteous king embarked on a pilgrimage through sacred forests until he encountered the venerable Sage Angira. The omniscient rishi revealed that the suffering was cosmic karmic dissonance and instructed Mandhata to observe the strict, devoted fast of Ashadha Shukla Paksha Ekadashi. When the king, along with his royal court and subjects, observed the fast with complete faith and selfless devotion, Lord Vishnu showered grace upon the kingdom: torrential, life-giving monsoons arrived, revitalizing the parched earth and restoring prosperity and health.
In western India, particularly across Maharashtra and northern Karnataka, Ashadhi Ekadashi is celebrated with unmatched spiritual fervour as the grand culmination of the historic 'Pandharpur Wari'. Millions of Varkari devotees—singing the holy abhangas of saint-poets like Sant Dnyaneshwar, Sant Tukaram, Sant Namdev, Sant Eknath, and Sant Janabai—walk barefoot for hundreds of kilometres carrying the sacred padukas (footprints) of the saints in decorated palanquins (palkhis) to the holy town of Pandharpur on the banks of the sacred river Bhima (Chandrabhaga). Their ultimate destination is the darshan of Lord Vitthala (Vithoba), an intimate, compassion-filled manifestation of Lord Krishna/Vishnu standing majestically on a brick with arms akimbo, waiting with eternal love for His devotees.
Beyond external rituals and grand processions, Ashadhi Ekadashi serves as an inner clarion call for spiritual introspection, purification, and conscious withdrawal of the senses. As seasonal changes mark the advent of the monsoon, human metabolism naturally slows down and digestive fire (Jatharagni) diminishes. Thus, the ancient Vedic seers ingeniously synthesized spiritual evolution with physical wellness, prescribing fasting, meditative contemplation, chanting, and dietary restraint from this day forward. For a newcomer and a seasoned sadhaka alike, Ashadhi Ekadashi offers an open doorway to shed accumulated negative karmas and align individual consciousness with cosmic divinity.
The scriptural origins of Ashadhi Ekadashi are extolled extensively across sacred Puranic texts, most prominently in the Bhavishyottara Purana and the Padma Purana, through a divine dialogue between King Mandhata and Sage Vasishtha. According to this ancient narrative, a devastating drought of three consecutive years once struck the prosperous kingdom of King Mandhata, causing immense agony, famine, and despair to his subjects. Seeking a solution to redeem his realm and bring restorative rains, the righteous king embarked on a pilgrimage through sacred forests until he encountered the venerable Sage Angira. The omniscient rishi revealed that the suffering was cosmic karmic dissonance and instructed Mandhata to observe the strict, devoted fast of Ashadha Shukla Paksha Ekadashi. When the king, along with his royal court and subjects, observed the fast with complete faith and selfless devotion, Lord Vishnu showered grace upon the kingdom: torrential, life-giving monsoons arrived, revitalizing the parched earth and restoring prosperity and health.
In western India, particularly across Maharashtra and northern Karnataka, Ashadhi Ekadashi is celebrated with unmatched spiritual fervour as the grand culmination of the historic 'Pandharpur Wari'. Millions of Varkari devotees—singing the holy abhangas of saint-poets like Sant Dnyaneshwar, Sant Tukaram, Sant Namdev, Sant Eknath, and Sant Janabai—walk barefoot for hundreds of kilometres carrying the sacred padukas (footprints) of the saints in decorated palanquins (palkhis) to the holy town of Pandharpur on the banks of the sacred river Bhima (Chandrabhaga). Their ultimate destination is the darshan of Lord Vitthala (Vithoba), an intimate, compassion-filled manifestation of Lord Krishna/Vishnu standing majestically on a brick with arms akimbo, waiting with eternal love for His devotees.
Beyond external rituals and grand processions, Ashadhi Ekadashi serves as an inner clarion call for spiritual introspection, purification, and conscious withdrawal of the senses. As seasonal changes mark the advent of the monsoon, human metabolism naturally slows down and digestive fire (Jatharagni) diminishes. Thus, the ancient Vedic seers ingeniously synthesized spiritual evolution with physical wellness, prescribing fasting, meditative contemplation, chanting, and dietary restraint from this day forward. For a newcomer and a seasoned sadhaka alike, Ashadhi Ekadashi offers an open doorway to shed accumulated negative karmas and align individual consciousness with cosmic divinity.
Significance
The spiritual and religious significance of Ashadhi Ekadashi is multidimensional, touching upon cosmic cycles, inner yogic awakening, emotional devotion (bhakti), and seasonal harmony. In Vaishnava philosophy, the transition of Lord Vishnu into yoga-nidra signifies not passivity or physical sleep, but a state of heightened cosmic meditation. When the Supreme Sustainer recedes into deep contemplation, the cosmic order invites humanity to mirror that withdrawal by reigning in outward-bound senses and turning the gaze inward. Observing the sacred vrata on this day grants the grace to calm mental turbulence, overcome the lower passions of lust, anger, and delusion, and awaken the dormant spiritual awareness lying within the heart chakra.
From the standpoint of scriptural merits (phala), the Bhavishya Purana declares that the spiritual benefits of observing Ashadhi Ekadashi are equal to performing thousands of Ashwamedha yagnas and gifting millions of sacred cows to virtuous souls. It is considered an unfailing cleanser of lifetime karmic debris (sarva papa vinashanam). Puranas explicitly state that anyone who fasts with purity of thought, word, and deed on this tithi transcends the cycle of rebirth (samsara) and attains supreme abode (Vaikuntha). It is also viewed as the gateway to the four sacred months of Chaturmas, a dedicated period when vows of simplicity, non-violence, brahmacharya, and scriptural study (swadhyaya) bear exponentially magnified spiritual dividends.
Culturally and socially, Ashadhi Ekadashi embodies the purest democratic ideal of universal bhakti through the Varkari tradition. At Pandharpur, all distinctions of caste, economic hierarchy, gender, and social status dissolve entirely. The billionaire industrialist, the humble farmer, the aged grandmother, and the young child embrace each other with folded hands as 'Mauli' (the tender universal mother). This profound socio-spiritual movement, nurtured over eight centuries, demonstrates that true devotion requires no ostentatious rituals—only a clean heart, love for the divine, chanting the sacred names of 'Ram Krishna Hari', and selfless compassion for all living beings.
Astrologically and naturally, the tithi coincides with the movement of the Sun into Dakshinayana (the southern transit), representing the cosmic night of the Devas. The monsoon climate heralds high humidity, sluggish digestion, and an upsurge in waterborne ailments. Fasting on Ashadhi Ekadashi cleanses the physical system through autophagic rejuvenation and detoxifies the blood, while scriptural contemplation and mantra japa elevate sattva guna. Thus, the significance of this holy day bridges physical health, environmental attunement, ethical societal living, and ultimate moksha.
From the standpoint of scriptural merits (phala), the Bhavishya Purana declares that the spiritual benefits of observing Ashadhi Ekadashi are equal to performing thousands of Ashwamedha yagnas and gifting millions of sacred cows to virtuous souls. It is considered an unfailing cleanser of lifetime karmic debris (sarva papa vinashanam). Puranas explicitly state that anyone who fasts with purity of thought, word, and deed on this tithi transcends the cycle of rebirth (samsara) and attains supreme abode (Vaikuntha). It is also viewed as the gateway to the four sacred months of Chaturmas, a dedicated period when vows of simplicity, non-violence, brahmacharya, and scriptural study (swadhyaya) bear exponentially magnified spiritual dividends.
Culturally and socially, Ashadhi Ekadashi embodies the purest democratic ideal of universal bhakti through the Varkari tradition. At Pandharpur, all distinctions of caste, economic hierarchy, gender, and social status dissolve entirely. The billionaire industrialist, the humble farmer, the aged grandmother, and the young child embrace each other with folded hands as 'Mauli' (the tender universal mother). This profound socio-spiritual movement, nurtured over eight centuries, demonstrates that true devotion requires no ostentatious rituals—only a clean heart, love for the divine, chanting the sacred names of 'Ram Krishna Hari', and selfless compassion for all living beings.
Astrologically and naturally, the tithi coincides with the movement of the Sun into Dakshinayana (the southern transit), representing the cosmic night of the Devas. The monsoon climate heralds high humidity, sluggish digestion, and an upsurge in waterborne ailments. Fasting on Ashadhi Ekadashi cleanses the physical system through autophagic rejuvenation and detoxifies the blood, while scriptural contemplation and mantra japa elevate sattva guna. Thus, the significance of this holy day bridges physical health, environmental attunement, ethical societal living, and ultimate moksha.
Best Time to Perform
The vrat begins at sunrise on Ekadashi tithi of Ashadha Shukla Paksha and concludes after sunrise on Dwadashi during the prescribed Parana time window. Puja should ideally be performed during Brahma Muhurta (approximately 1.5 to 2 hours before sunrise) or in the morning after taking a purifying bath.
Find your exact auspicious time Check the shubh muhurat and choghadiya for your city and date.
Required Samagri (Materials)
✦Murti or portrait of Bhagwan Vishnu or Lord Vitthala and Rukmini
✦Clean wooden chowki (raised platform) and yellow or white clean cloth
✦Fresh Tulsi leaves and Tulsi manjari (mandatory for Vishnu worship)
✦Panchamrit (unpasteurized milk, curd, ghee, honey, and raw sugar/jaggery)
✦Gangajal (holy water) or clean water in a copper kalash
✦Yellow flowers (marigold, yellow lotus) and flower garland
✦Yellow sandalwood paste (Chandan), Kumkum, and Akshata (unbroken rice grains mixed with turmeric; note: some traditions avoid raw unbroken rice in Ekadashi and use sesame seeds)
✦Pure cow ghee lamp (diya) and incense sticks (agarbatti/dhoop)
✦Naivedya/Bhog: Fresh seasonal fruits, soaked dry fruits, makhana kheer made with cow milk, or sweet potatoes
✦Dakshina (coins) and Betel leaves with supari
✦Camphor (kapoor) for final aarti
✦A bell (ghanti) and conch shell (shankha)
Preparation Steps
- 1Begin preparations on Dashami (the day before Ekadashi) by taking a light, sattvic meal before sunset and avoiding onion, garlic, heavy pulses, and indulgence.
- 2Clean the entire home, especially the puja altar, thoroughly on the eve of the vrat to invite divine vibrations.
- 3Wake up during Brahma Muhurta on Ekadashi morning, contemplate Lord Vishnu/Vitthala, and resolve to observe the holy fast.
- 4Take a purifying bath, ideally adding a few drops of Gangajal or sacred river water to the bathing water. Wear clean, fresh garments—traditionally yellow or white attire is preferred.
- 5Set up the puja altar: cover the wooden chowki with a clean yellow cloth, place the murtis or portraits reverently facing east or north, and arrange all puja ingredients neatly.
Step-by-Step Vidhi
- 11. Sankalpa (Solemn Resolution): Sit on a clean asana, take water, akshata, and a flower in your right palm, chant the date, place, and your gotra/name, and mentally declare: 'O Supreme Lord Janardana/Vitthala, on this auspicious Ashadhi Ekadashi, I resolve to fast to the best of my capacity for your pleasure and my spiritual elevation. Please protect my vow.' Offer the water to the base of the altar.
- 22. Dhyana (Meditation): Fold your hands and meditate on the four-armed form of Lord Vishnu holding the Shankha, Chakra, Gada, and Padma, resting upon Sheshanaga, or Lord Vitthala standing serene upon the brick with His hands resting gracefully upon His hips.
- 33. Avahana & Asana: Welcome the Lord with devotion, chanting sacred verses, and offer a sacred seat (asana) to the deity.
- 44. Snana & Abhishekam: Bathe the sacred vigraha with clean water, followed by Panchamrit abhisheka while chanting the Vishnu Sahasranama, Purusha Suktam, or the twelve names of Vishnu. Conclude with a lavish Gangajal snana and gently dry with a soft, clean towel.
- 55. Vastra & Gandha: Offer fresh yellow cloth or sacred thread (yajnopavita), followed by anointing the forehead of the Lord with pure yellow sandalwood paste (Chandan) and fragrant gopichandana.
- 66. Tulsi Samarpan: Offer fresh, fragrant Tulsi leaves at the lotus feet of Lord Vishnu. Tulsi is indispensable; scriptures declare that Vishnu does not accept offerings devoid of Tulsi.
- 77. Pushpa & Dhoop-Deep: Adorn the deity with yellow flower garlands. Light fragrant dhoop sticks and a pure cow ghee lamp, waving them respectfully clockwise around the deity.
- 88. Naivedya Offering: Place fresh sattvic fruits, soaked dry fruits, and milk preparations before the deity. Sprinkle water around the plate with a Tulsi leaf, chanting 'Om Pranaya Svaha, Om Apanaya Svaha, Om Vyanaya Svaha, Om Udanaya Svaha, Om Samanaya Svaha, Om Brahmanae Svaha.'
- 99. Vrat Katha Pathana: Sit calmly and read or listen with undivided attention to the sacred Ashadhi/Devshayani Ekadashi Vrat Katha from the Padma Purana or Bhavishyottara Purana.
- 1010. Aarti & Pradakshina: Perform the Grand Aarti of Lord Vishnu or Lord Vitthala ('Yei O Vitthale' or 'Om Jai Jagdish Hare') with camphor and ghee lamps while ringing the bell. Circumambulate (pradakshina) clockwise three times.
- 1111. Pushpanjali & Kshama Prarthana: Offer flowers to the Lord's feet and bow down prostrate (Sashtanga Namaskara), praying for forgiveness: 'O Lord, forgive any deficiency in mantras, rituals, or devotion. May this offering be complete by Your limitless grace.'
- 1212. Ratri Jagaran: Spend the evening and night engaged in singing bhajans, chanting the Hare Krishna Maha-Mantra, or reading Srimad Bhagavatam, avoiding sleep if observing the fullest rigor.
Mantras
Vishnu Moola Mantra
ॐ नमो भगवते वासुदेवाय॥
Om Namo Bhagavate Vasudevaya
Meaning: I bow down to the Supreme Lord Vasudeva, the indwelling preserver of the universe.
Devshayani Vishnu Shayan Mantra (Prayer for Cosmic Rest)
सुप्ते त्वयि जगन्नाथ जगत् सुप्तं भवेदिदम्। विबुद्धे त्वयि बुध्येत प्रसन्नो मे भवाच्युत॥
Supte Tvayi Jagannatha Jagat Suptam Bhavedidam | Vibuddhe Tvayi Budhyeta Prasanno Me Bhavachyuta ||
Meaning: O Lord of the Universe! When You sleep, the entire universe enters rest. When You awake, the entire universe awakens. O Achyuta (infallible one), please be pleased and shower Your grace upon me.
Varkari Vitthala Mahamantra
राम कृष्ण हरि॥
Ram Krishna Hari
Meaning: A sacred three-fold name invoking Lord Rama, Lord Krishna, and Lord Hari, embodying the divine essence of spiritual liberation.
Kshama Prarthana (Prayer for Forgiveness)
अपराधसहस्राणि क्रियन्तेऽहर्निशं मया। दासोऽयमिति मां मत्वा क्षमस्व परमेश्वर॥
Aparadha-Sahasrani Kriyante'harnisham Maya | Daso'yamiti Mam Matva Kshamasva Parameshvara ||
Meaning: Thousands of mistakes are committed by me day and night. Treating me as Your humble servant, please forgive them all, O Supreme Lord.
Vrat Rules
- •Fasting Rigor: Depending on bodily capability, one may observe Nirjala (without water), Sajala (with water only), or Phalahari (consuming fruits, milk, nuts, and allowed non-grain root vegetables like sabudana, water chestnut flour, and sweet potatoes).
- •Grain Abstinence: Strictly abstain from all forms of grains (rice, wheat, barley, maize, millet) and pulses/lentils (dals), as scriptures state that karmic sins reside in grains on Ekadashi.
- •Spice and Salt Guidelines: Use rock salt (Sendha Namak) instead of regular sea salt. Avoid pungent, heating spices; use light cumin, black pepper, and ginger if required.
- •Brahmacharya: Maintain complete celibacy in thought, deed, and word throughout Dashami, Ekadashi, and Dwadashi.
- •Mental Restraint: Practice mauna (silence) or gentle, truthful speech. Refrain strictly from criticizing, gossiping, anger, deceit, or negative emotions.
- •Night Vigil: Strive to keep vigil (jagaran) during Ekadashi night by listening to spiritual discourses, singing abhangas, or reciting Vishnu Sahasranama.
- •Parana Timing: The fast must be broken only on the following morning (Dwadashi) during the specific Parana muhurta, after making food offerings to the deity, cows, and a deserving person or Brahmin.
Do's
- ✓Do wake up during Brahma Muhurta and take a sacred bath with peaceful contemplation.
- ✓Do offer sacred Tulsi leaves and yellow flowers to Lord Vishnu or Lord Vitthala.
- ✓Do engage in uninterrupted chanting of 'Om Namo Bhagavate Vasudevaya' or 'Ram Krishna Hari'.
- ✓Do donate food, clothing, umbrellas, grain (for others), or spiritual books to the underprivileged and cows.
- ✓Do read sacred texts like the Bhagavad Gita, Vishnu Purana, or works of saint-poets like Sant Dnyaneshwar.
- ✓Do break the fast strictly within the prescribed Dwadashi Parana window.
Don'ts
- ✗Do not consume grains, cereals, pulses, legumes, onions, garlic, or tamasic non-vegetarian food.
- ✗Do not pluck Tulsi leaves on Ekadashi day (pluck them on Dashami day prior to sunset).
- ✗Do not sleep during daytime on Ekadashi or Dwadashi, as it diminishes spiritual merits.
- ✗Do not engage in harsh arguments, falsehoods, anger, backbiting, or negative speech.
- ✗Do not sweep the home aggressively in a way that harms minute insects and beings.
- ✗Do not use regular table salt, mustard seeds, or turmeric if your specific tradition prohibits them during vrat.
- ✗Do not break the fast during Hari Vasara (the first quarter of Dwadashi tithi).
Common Mistakes to Avoid
- •Plucking fresh Tulsi leaves on the day of Ekadashi: Tulsi is the beloved consort of Lord Vishnu and is also believed to be fasting. Pluck leaves gently a day earlier.
- •Breaking the fast at the wrong time: Either breaking before sunrise on Dwadashi or breaking too late after the Dwadashi tithi ends negates the spiritual merits of the vrat.
- •Breaking the fast during Hari Vasara: Parana should strictly not be done during the first one-fourth period of Dwadashi tithi.
- •Viewing the vrat as mere culinary change: Consuming lavish deep-fried fasting snacks (sabudana wada, heavy potato chips) in large quantities defeats the purpose of sensory restraint and bodily detox.
- •Neglecting mental purity: Controlling food while indulging in malice, anger, mobile screen addictions, or worldly gossip nullifies the higher yogic benefits of the vrata.
Regional Variations
- •Maharashtra: Ashadhi Ekadashi is celebrated as the pinnacle of the Varkari Sampradaya. Over a million pilgrims reach the temple town of Pandharpur on the Chandrabhaga riverbank carrying the Palkhis of Sant Dnyaneshwar and Sant Tukaram. The entire state resounds with dholak, lejim, cymbals (taal), and abhangas.
- •Northern India: Known primarily as Devshayani Ekadashi or Hari Shayani Ekadashi. Devotees perform elaborate Shaligram or Vishnu puja, observe rigorous nirjala or phalahar fasts, and formalize their Chaturmas vows (vratas of silence, scriptural reading, or dietary restrictions).
- •Gujarat: Deeply linked to Lord Krishna as Dwarkadhish. Elaborate floral decorations (Hindola) and special bhajan sessions are arranged in temples across Gujarat, with large congregations gathering at Dakor and Dwarka.
- •South India (Karnataka, Andhra Pradesh, Tamil Nadu): Known as Toli Ekadashi or Prathama Ekadashi in Telugu and Kannada traditions. In Madhwa and Sri Vaishnava traditions, special mudras (Tapta Mudra Dharana) are consecrated and stamped with heated silver or gold seals on the shoulders of devotees by Mathadhipatis as a mark of devotion and surrender to Vishnu.
Frequently Asked Questions
What happens if I accidentally eat grains on Ashadhi Ekadashi?▾
If you inadvertently consume grains, do not panic or abandon the day. Immediately wash your mouth, take Gangajal or water with a prayer to Lord Vishnu seeking forgiveness for the unintended mistake, and continue the remainder of the day with water, fruits, and intensified prayer.
Why is Tulsi not plucked on Ekadashi?▾
In Hindu tradition, Vrinda (Tulsi Devi) is an exalted devotee and consort of Lord Vishnu who observes a strict fast on every Ekadashi. To respect her spiritual state and avoid disturbing her meditation, plucking Tulsi leaves on Ekadashi and Sundays is strictly prohibited. Leaves should be gathered on Dashami.
Can pregnant women, the sick, or the elderly observe Ashadhi Ekadashi?▾
Scriptures clearly prioritize health and life (Shariram Adyam Khalu Dharma Sadhanam). Pregnant mothers, nursing women, young children, the sick, and very elderly individuals are exempt from rigorous waterless or full fasts. They can take milk, medicines, and fruits, maintaining the fast spiritually through mantra japa and holy thoughts.
What is Chaturmas, and why does it begin on Ashadhi Ekadashi?▾
Chaturmas comprises the four sacred monsoon months (Shravana, Bhadrapada, Ashwina, and Kartika) during which Lord Vishnu rests in yoga-nidra. It starts on Ashadhi Ekadashi and concludes on Prabodhini Ekadashi. Due to seasonal shifts, humanity observes self-discipline, dietary simplicity, and spiritual reflection during this period.
What is the Pandharpur Wari associated with this day?▾
The Pandharpur Wari is a magnificent 800-year-old pilgrimage tradition in Maharashtra where millions of Varkaris walk hundreds of kilometres over 21 days with the sacred palkhis (footwear palanquins) of Maharashtrian saints to Pandharpur, reaching the Vitthala Temple on the morning of Ashadhi Ekadashi.
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References & Traditional Notes
- •Padma Purana, Uttara Khanda: Chapters detailing the spiritual merits of Devshayani/Ashadhi Ekadashi and the dialogue on the significance of Chaturmas vrata.
- •Bhavishyottara Purana: The dialogue between King Mandhata and Sage Vasishtha on the removal of famine and karma through the Ashadhi Shukla Ekadashi fast.
- •Varkari Sampradaya Traditions: Teachings and abhangas of Sant Dnyaneshwar Maharaj, Sant Tukaram Maharaj, and Sant Namdev on unalloyed devotion to Lord Vitthala of Pandharpur.
- •Hari Bhakti Vilasa by Sanatana Goswami: Canonical guidelines for Vaishnava Ekadashi vrata observances, Parana rules, and Tulsi seva.
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Murti or portrait of Bhagwan Vishnu or Lord Vitthala and RukminiClean wooden chowki (raised platform) and yellow or white clean clothFresh Tulsi leaves and Tulsi manjari (mandatory for Vishnu worship)Panchamrit (unpasteurized milk, curd, ghee, honey, and raw sugar/jaggery)Gangajal (holy water) or clean water in a copper kalashYellow flowers (marigold, yellow lotus) and flower garlandYellow sandalwood paste (Chandan), Kumkum, and Akshata (unbroken rice grains mixed with turmeric; note: some traditions avoid raw unbroken rice in Ekadashi and use sesame seeds)Pure cow ghee lamp (diya) and incense sticks (agarbatti/dhoop)
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Ashadhi EkadashiDevshayani EkadashiPandharpur WariLord VitthalaChaturmas Vrat