Patañjali / Yoga Darśanayogapatanjaliashtanga-yogayoga-sutrasspiritual-practiceeight-limbs

अष्टाङ्ग योग - The Eight Limbs of Yoga (from Patañjali Yoga Sūtras)

Complete lyrics with original text, transliteration, and meaning, 10 sections

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The Eight Limbs of Yoga

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Invocation & Sūtra 2.29 (Listing the Eight Limbs)

Original

योगाङ्गानुष्ठानादशुद्धिक्षये ज्ञानदीप्तिराविवेकख्यातेः ॥२९॥ यमनियमासनप्राणायामप्रत्याहारधारणाध्यानसमाधयोऽष्टावङ्गानि ॥३०॥

Transliteration

yogāṅgānuṣṭhānād aśuddhi-kṣaye jñāna-dīptir ā viveka-khyāteḥ ||29|| yama-niyama-āsana-prāṇāyāma-pratyāhāra-dhāraṇā-dhyāna-samādhayo 'ṣṭāv aṅgāni ||30||

Meaning / Translation

Through the practice of the limbs of yoga, impurities are destroyed and the light of wisdom shines forth, leading to discriminative discernment. The eight limbs are: Yama, Niyama, Āsana, Prāṇāyāma, Pratyāhāra, Dhāraṇā, Dhyāna, and Samādhi.

1. Yama (यम) - Universal Ethical Restraints

Original

अहिंसा सत्यमस्तेय ब्रह्मचर्यापरिग्रहा यमाः ॥३०॥

Transliteration

ahiṃsā satyam asteya brahmacarya aparigrahā yamāḥ ||30||

Meaning / Translation

The five Yamas are: Non-violence (Ahiṃsā), Truthfulness (Satya), Non-stealing (Asteya), Celibacy/Continence (Brahmacarya), and Non-possessiveness (Aparigraha).

2. Niyama (नियम) - Personal Observances

Original

शौच सन्तोष तपः स्वाध्यायेश्वरप्रणिधानानि नियमाः ॥३२॥

Transliteration

śauca saṃtoṣa tapaḥ svādhyāyeśvara-praṇidhānāni niyamāḥ ||32||

Meaning / Translation

The five Niyamas are: Purity (Śauca), Contentment (Saṃtoṣa), Austerity/Discipline (Tapaḥ), Self-study/Study of Scriptures (Svādhyāya), and Surrender to the Divine (Īśvara-praṇidhāna).

3. Āsana (आसन) - Steady and Comfortable Posture

Original

स्थिरसुखमासनम् ॥४६॥

Transliteration

sthira-sukham āsanam ||46||

Meaning / Translation

Āsana is a posture that is steady (sthira) and comfortable (sukha) — the foundation for meditation.

4. Prāṇāyāma (प्राणायाम) - Breath Control / Expansion of Life Force

Original

तस्मिन् सति श्वासप्रश्वासयोर्गतिविच्छेदः प्राणायामः ॥४९॥

Transliteration

tasmin sati śvāsa-praśvāsayoḥ gati-vicchedaḥ prāṇāyāmaḥ ||49||

Meaning / Translation

Once Āsana is perfected, Prāṇāyāma is the regulation (viccheda) of the flow of inhalation (śvāsa) and exhalation (praśvāsa) — controlling the vital energy (prāṇa).

5. Pratyāhāra (प्रत्याहार) - Withdrawal of the Senses

Original

स्वविषयासम्प्रयोगे चित्तस्य स्वरूपानुकार इव इन्द्रियाणां प्रत्याहारः ॥५४॥

Transliteration

sva-viṣayāsaṃprayoge cittasya svarūpa-anukāra iva indriyāṇāṃ pratyāhāraḥ ||54||

Meaning / Translation

Pratyāhāra is the withdrawal of the senses (indriyāṇām) from their objects (viṣaya), causing them to imitate the nature of the mind (citta) — turning awareness inward.

6. Dhāraṇā (धारणा) - Concentration

Original

देशबन्धश्चित्तस्य धारणा ॥१॥ (विभूतिपाद)

Transliteration

deśa-bandhaś cittasya dhāraṇā ||1|| (vibhūti-pāda)

Meaning / Translation

Dhāraṇā is the binding (bandha) of the mind (citta) to a single place, point, or object (deśa) — focused attention.

7. Dhyāna (ध्यान) - Meditation

Original

तत्र प्रत्ययैकतानता ध्यानम् ॥२॥

Transliteration

tatra pratyaya-ekatānatā dhyānam ||2||

Meaning / Translation

Dhyāna is the continuous, uninterrupted flow (ekatānatā) of cognition (pratyaya) toward that same object — sustained meditation.

8. Samādhi (समाधि) - Absorption / Union

Original

तदेवार्थमात्रनिर्भासं स्वरूपशून्यमिव समाधिः ॥३॥

Transliteration

tad-eva-artha-mātra-nirbhāsaṃ svarūpa-śūnyam iva samādhiḥ ||3||

Meaning / Translation

Samādhi is when only the essence of the object (artha-mātra) shines forth, as if the mind's own form (svarūpa) is empty — complete absorption, where the meditator, meditation, and object become one.

Closing: The Fruit of the Eight Limbs (Sūtra 2.28)

Original

योगाङ्गानुष्ठानादशुद्धिक्षये ज्ञानदीप्तिराविवेकख्यातेः ॥२८॥

Transliteration

yogāṅgānuṣṭhānād aśuddhi-kṣaye jñāna-dīptir ā viveka-khyāteḥ ||28||

Meaning / Translation

By the sustained practice of the eight limbs of yoga, impurities (aśuddhi) are destroyed (kṣaye), and the radiant light of knowledge (jñāna-dīpti) arises, culminating in discriminative wisdom (viveka-khyāti) — the realization of the true Self (Puruṣa) distinct from matter (Prakṛti).

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