The Ashtasiddhi: Understanding the Eight Supernatural Powers in Hindu Philosophy
Explore the Ashtasiddhi, the eight supernatural powers described in Hindu scriptures like the Yoga Sutras and Puranas, and their role in spiritual evolution.
By Sanatan Hindu AI4 min readUpdated 18 October 2026Audio available
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Introduction
In the vast and profound landscape of Sanatana Dharma, the concept of 'Siddhi' represents a state of perfection, accomplishment, or spiritual attainment. While the word can refer to the successful completion of any spiritual endeavor, it most famously denotes supernatural or paranormal powers attained through intense yogic discipline, meditation (Dhyana), and Tapas (austerity). These powers are not merely magical feats but are considered by advanced yogis as byproducts of a highly refined consciousness and the mastery over the subtle energies (Prana) within the human body.
The most renowned classification of these powers is known as the 'Ashtasiddhi' or the Eight Siddhis. These are mentioned extensively in various ancient texts, including the Patanjali Yoga Sutras, the Bhagavad Gita, and various Puranas such as the Shiva Purana and Devi Bhagavata Purana. The scriptures suggest that as a practitioner (Sadhaka) progresses through the stages of Samadhi, the layers of the ego and the material density of the mind begin to dissolve, allowing the practitioner to tap into the fundamental laws of the universe that remain hidden to the ordinary human consciousness.
Historically, the Ashtasiddhi are often associated with great masters and deities. For instance, in some traditions, Lord Hanuman is described as being a master of these eight siddhis, enabling him to perform miraculous feats during his devotion to Lord Rama. Similarly, many Yogis and Rishis in the Himalayan traditions are said to possess these abilities. However, it is crucial to understand that in the Vedic tradition, these powers are often viewed as 'sidewalks' rather than the destination. They are indicators of progress, yet they can also serve as significant distractions or traps for the ego if not approached with absolute detachment.
To a newcomer, the concept might seem like mythology or fantasy, but in the context of Yoga Shastra, it is a psychological and energetic phenomenon. The Ashtasiddhi represent the expansion of human potential where the boundaries between the 'self' and the 'universe' become porous. By understanding these powers, one does not necessarily aim to wield them, but rather recognizes the immense depth of the human soul's capacity to transcend the physical limitations of the three-dimensional world.
The most renowned classification of these powers is known as the 'Ashtasiddhi' or the Eight Siddhis. These are mentioned extensively in various ancient texts, including the Patanjali Yoga Sutras, the Bhagavad Gita, and various Puranas such as the Shiva Purana and Devi Bhagavata Purana. The scriptures suggest that as a practitioner (Sadhaka) progresses through the stages of Samadhi, the layers of the ego and the material density of the mind begin to dissolve, allowing the practitioner to tap into the fundamental laws of the universe that remain hidden to the ordinary human consciousness.
Historically, the Ashtasiddhi are often associated with great masters and deities. For instance, in some traditions, Lord Hanuman is described as being a master of these eight siddhis, enabling him to perform miraculous feats during his devotion to Lord Rama. Similarly, many Yogis and Rishis in the Himalayan traditions are said to possess these abilities. However, it is crucial to understand that in the Vedic tradition, these powers are often viewed as 'sidewalks' rather than the destination. They are indicators of progress, yet they can also serve as significant distractions or traps for the ego if not approached with absolute detachment.
To a newcomer, the concept might seem like mythology or fantasy, but in the context of Yoga Shastra, it is a psychological and energetic phenomenon. The Ashtasiddhi represent the expansion of human potential where the boundaries between the 'self' and the 'universe' become porous. By understanding these powers, one does not necessarily aim to wield them, but rather recognizes the immense depth of the human soul's capacity to transcend the physical limitations of the three-dimensional world.
Significance
The significance of the Ashtasiddhi lies in their role as milestones in the journey of spiritual evolution. From a metaphysical perspective, they represent the mastery over the five elements (Mahabhutas) and the subtle layers of existence (Koshas). When a Sadhaka achieves these states, they demonstrate that the laws of physics and biology are secondary to the laws of consciousness. For example, achieving 'Anima' (becoming infinitesimal) signifies a mastery over the atomic level of matter, while 'Mahima' (becoming infinite) signifies the expansion of the subtle body to encompass the cosmos.
In the context of the path to Moksha (liberation), the Ashtasiddhi serve a dual purpose. On one hand, they are proof of the practitioner's ability to control the mind and the Pranic currents. On the other hand, the great masters like Patanjali warn that seeking these powers for worldly gain or egoistic satisfaction can lead to a spiritual downfall. The true significance of a Siddha (one who has attained siddhis) is not their ability to fly or become tiny, but their complete equanimity, their lack of desire, and their unshakeable connection to the Brahman (the Absolute Reality).
Culturally, the concept of Siddhi permeates Hindu iconography and storytelling. We see it in the depictions of deities who possess effortless command over reality, and in the legends of saints who performed miracles to teach a lesson or to protect the Dharma. This cultural presence reinforces the idea that the divine nature is within every being, waiting to be awakened through disciplined practice.
Spiritually, the ultimate goal is 'Videha Mukti' or 'Jivanmukti'—liberation while living. The Eight Siddhis are considered 'Vibhuti' (manifestations of divine glory) that may appear along the way. The practitioner is taught to view them with the same indifference as one views the changing seasons. The ultimate 'Siddhi' is not an external power, but the internal realization of 'Aham Brahmasmi'—the truth that 'I am Brahman.' Thus, the Ashtasiddhi are landmarks on the map of consciousness, guiding the seeker through the various dimensions of existence toward the final union with the Divine.
In the context of the path to Moksha (liberation), the Ashtasiddhi serve a dual purpose. On one hand, they are proof of the practitioner's ability to control the mind and the Pranic currents. On the other hand, the great masters like Patanjali warn that seeking these powers for worldly gain or egoistic satisfaction can lead to a spiritual downfall. The true significance of a Siddha (one who has attained siddhis) is not their ability to fly or become tiny, but their complete equanimity, their lack of desire, and their unshakeable connection to the Brahman (the Absolute Reality).
Culturally, the concept of Siddhi permeates Hindu iconography and storytelling. We see it in the depictions of deities who possess effortless command over reality, and in the legends of saints who performed miracles to teach a lesson or to protect the Dharma. This cultural presence reinforces the idea that the divine nature is within every being, waiting to be awakened through disciplined practice.
Spiritually, the ultimate goal is 'Videha Mukti' or 'Jivanmukti'—liberation while living. The Eight Siddhis are considered 'Vibhuti' (manifestations of divine glory) that may appear along the way. The practitioner is taught to view them with the same indifference as one views the changing seasons. The ultimate 'Siddhi' is not an external power, but the internal realization of 'Aham Brahmasmi'—the truth that 'I am Brahman.' Thus, the Ashtasiddhi are landmarks on the map of consciousness, guiding the seeker through the various dimensions of existence toward the final union with the Divine.
Auspicious Time
The cultivation of yogic qualities leading to Siddhis is a lifelong pursuit, typically practiced during Brahma Muhurta (the period 1.5 hours before sunrise) when the atmosphere is most Sattvic.
Find your exact auspicious time Check the shubh muhurat and choghadiya for your city and date.
Required Samagri (Materials)
✦Yoga Mat or Asana
✦Meditation cushion (Asana)
✦Incense for atmosphere
✦Dhyana/Meditation guidance (if applicable)
✦A quiet, clean, and undisturbed space
Preparation Steps
- 1Cleanse the body with a bath to ensure physical purity.
- 2Choose a sacred or quiet space away from distractions.
- 3Perform Pranayama (breathwork) to stabilize the life force.
- 4Set a clear intention (Sankalpa) focused on spiritual growth rather than worldly power.
Steps
- 1Sit in a stable meditative posture such as Padmasana or Siddhasana.
- 2Focus on the breath to calm the fluctuations of the mind (Chitta Vritti Nirodha).
- 3Engage in Trataka (steady gazing) or internal visualization to build concentration (Dharana).
- 4Proceed through deep meditation (Dhyana) where the distinction between observer and observed begins to fade.
- 5Maintain absolute ethical conduct (Yamas and Niyamas) as the foundation for all yogic progress.
Mantras
Gayatri Mantra (for clarity and wisdom)
ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् ॥
Om Bhūr Bhuvaḥ Svaḥ Tat Savitur Vareṇyaṃ Bhargo Devasya Dhīmahi Dhiyo Yo Naḥ Pracodayāt
Meaning: We meditate on the glory of that Being who has produced this universe; may He enlighten our minds.
Do's
- ✓Focus on the ultimate goal of Moksha.
- ✓Practice detachment (Vairagya) from all results.
- ✓Maintain regular and disciplined spiritual practice (Sadhana).
- ✓Show humility and respect to gurus and fellow seekers.
Don'ts
- ✗Do not seek Siddhis for egoistic or worldly purposes.
- ✗Do not display or boast about any perceived supernatural abilities.
- ✗Do not skip the foundational practices of Yamas and Niyamas.
- ✗Do not let the pursuit of powers become an obsession that distracts from God-realization.
Common Mistakes to Avoid
- •Mistaking temporary mental phenomena for true spiritual attainment.
- •Attempting advanced yogic breathing without a qualified Guru.
- •Neglecting ethical conduct while focusing solely on meditative techniques.
- •Developing an ego based on perceived 'specialness'.
Regional Variations
- •In South Indian Shaivite traditions, Siddhis are often viewed through the lens of Shiva's cosmic dance and control over the elements.
- •In Himalayan Nath Sampradaya, emphasis is placed on the mastery of Kundalini Shakti to achieve these states.
- •In Tantric traditions, Siddhis are often categorized differently and integrated into specific ritualistic processes.
Frequently Asked Questions
Are the eight siddhis real or metaphorical?▾
In Hindu philosophy, they are considered both. Physically/energetically, they represent actual shifts in consciousness and mastery over matter. Symbolically, they represent the transcendence of human limitations and the expansion of the soul.
Can anyone attain these powers?▾
Theoretically, any human with the capacity for intense discipline and purity can, but practically, it requires years of rigorous training under the guidance of a realized Guru.
What are the names of the eight siddhis?▾
The traditional eight are Anima (smallness), Mahima (largeness), Garima (heaviness), Laghima (lightness), Prapti (attainability/reach), Prakamya (unlimited will), Ishitva (lordship/mastery), and Vasitva (control/influence).
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References & Traditional Notes
- •Refer to the Patanjali Yoga Sutras for the technical classification of Siddhis.
- •The Bhagavad Gita (Chapter 10) mentions the divine qualities that constitute the essence of the Lord, which can be seen as the ultimate Siddhi.
- •Consult the Hatha Yoga Pradipika for physical and energetic methods of preparation.
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AshtasiddhiEight SiddhisHinduismYoga SutrasSupernatural powers