Hanuman — Chiranjeevi and Greatest Devotee of Rama
Explore Hanuman's divine life as the immortal Chiranjeevi and supreme devotee of Lord Rama, his feats, mantras, worship, and spiritual significance.
By Sanatan Hindu8 min readUpdated 25 August 2026Audio available
Affiliate disclosure: Sanatan Hindu participates in the Amazon Associates Programme and the CueLinks affiliate network (Myntra & Flipkart). This page contains affiliate links, if you click and buy, we earn a small commission at no extra cost to you. As an Amazon Associate we earn from qualifying purchases. Full disclosure.
Next Hanuman Jayanti
Tuesday, 20 April 2027· in 238 days
Set a reminder so you never miss Hanuman Jayanti.
Introduction
Hanuman, also known as Anjaneya, Maruti, Pavanputra, and Bajrangbali, stands as one of the most beloved and revered deities in the Hindu pantheon. He is celebrated not only for his extraordinary strength, courage, and wisdom but, above all, for his unparalleled devotion (bhakti) to Lord Rama, the seventh avatar of Vishnu. The name 'Hanuman' itself derives from the Sanskrit words 'hanu' (jaw) and 'man' (disfigured), referring to the incident in his childhood when Indra's thunderbolt struck his jaw. Yet, his identity transcends this etymology; he is the embodiment of selfless service (seva), humility, and the perfect devotee whose every thought, word, and deed is surrendered to the Divine.
Scripturally, Hanuman's origins are traced to the Ramayana of Valmiki, where he appears as the chief minister of Sugriva, the king of the vanaras (forest-dwelling beings), and the pivotal agent in the search for Sita. The Ramayana devotes the entire Sundara Kanda — the 'Beautiful Chapter' — to his exploits, highlighting his leap across the ocean to Lanka, his discovery of Sita in Ashoka Vatika, the burning of Lanka, and his retrieval of the life-saving Sanjivani herb. Beyond the Valmiki Ramayana, Hanuman features prominently in the Mahabharata (where he meets Bhima, his spiritual brother, and later appears on Arjuna's chariot flag), the Puranas (especially the Shiva Purana, which identifies him as an avatar of Shiva, and the Vishnu Purana), and countless regional retellings such as the Ramcharitmanas of Tulsidas, where his devotion is elevated to the highest spiritual ideal.
The concept of Chiranjeevi — 'one who lives long' or 'immortal' — is central to Hanuman's theology. Hindu tradition enumerates seven or eight Chiranjeevis, and Hanuman is foremost among them. It is believed that he remains physically present on earth, ever-ready to serve Rama's devotees, protect dharma, and grant strength to the faithful. This belief is rooted in Rama's own boon in the Ramayana: when Hanuman asked to remain in the world as long as Rama's name is spoken, Rama granted him immortality. Thus, Hanuman is not a figure of the past but a living, accessible divine presence, invoked daily in homes, temples, and akhadas (wrestling gyms) across India and the diaspora.
Culturally, Hanuman occupies a unique space as a deity who bridges the human and the divine. He is the patron of wrestlers, soldiers, and those seeking physical and mental strength; the protector from evil spirits, black magic, and planetary afflictions (especially Saturn/Shani); and the model of the ideal servant-leader. His image — muscular, monkey-faced, holding a mace (gada), often depicted tearing open his chest to reveal Rama and Sita within — is iconic. Tuesdays and Saturdays are dedicated to him, and Hanuman Jayanti, celebrated on Chaitra Purnima (and in some regions on Margashirsha Amavasya), draws millions to temples. The Hanuman Chalisa, composed by Tulsidas in Awadhi, is perhaps the most widely recited Hindu prayer after the Gayatri Mantra, chanted for courage, protection, and spiritual progress.
In the broader spiritual context, Hanuman represents the jivatma (individual soul) in its perfected state — completely surrendered to the Paramatma (Supreme Soul, Rama). His life illustrates the path of dasya bhakti (servitude devotion), where the devotee finds liberation not through renunciation alone but through active, loving service. The Ramayana declares: 'Yatra yatra Raghunatha kirtanam, tatra tatra kritha masthakanjalim' — 'Wherever the glory of Rama is sung, there Hanuman is present with folded hands.' This promise makes him eternally accessible to every seeker, regardless of caste, gender, or background, cementing his status as the greatest devotee and the immortal guardian of Rama's name.
Scripturally, Hanuman's origins are traced to the Ramayana of Valmiki, where he appears as the chief minister of Sugriva, the king of the vanaras (forest-dwelling beings), and the pivotal agent in the search for Sita. The Ramayana devotes the entire Sundara Kanda — the 'Beautiful Chapter' — to his exploits, highlighting his leap across the ocean to Lanka, his discovery of Sita in Ashoka Vatika, the burning of Lanka, and his retrieval of the life-saving Sanjivani herb. Beyond the Valmiki Ramayana, Hanuman features prominently in the Mahabharata (where he meets Bhima, his spiritual brother, and later appears on Arjuna's chariot flag), the Puranas (especially the Shiva Purana, which identifies him as an avatar of Shiva, and the Vishnu Purana), and countless regional retellings such as the Ramcharitmanas of Tulsidas, where his devotion is elevated to the highest spiritual ideal.
The concept of Chiranjeevi — 'one who lives long' or 'immortal' — is central to Hanuman's theology. Hindu tradition enumerates seven or eight Chiranjeevis, and Hanuman is foremost among them. It is believed that he remains physically present on earth, ever-ready to serve Rama's devotees, protect dharma, and grant strength to the faithful. This belief is rooted in Rama's own boon in the Ramayana: when Hanuman asked to remain in the world as long as Rama's name is spoken, Rama granted him immortality. Thus, Hanuman is not a figure of the past but a living, accessible divine presence, invoked daily in homes, temples, and akhadas (wrestling gyms) across India and the diaspora.
Culturally, Hanuman occupies a unique space as a deity who bridges the human and the divine. He is the patron of wrestlers, soldiers, and those seeking physical and mental strength; the protector from evil spirits, black magic, and planetary afflictions (especially Saturn/Shani); and the model of the ideal servant-leader. His image — muscular, monkey-faced, holding a mace (gada), often depicted tearing open his chest to reveal Rama and Sita within — is iconic. Tuesdays and Saturdays are dedicated to him, and Hanuman Jayanti, celebrated on Chaitra Purnima (and in some regions on Margashirsha Amavasya), draws millions to temples. The Hanuman Chalisa, composed by Tulsidas in Awadhi, is perhaps the most widely recited Hindu prayer after the Gayatri Mantra, chanted for courage, protection, and spiritual progress.
In the broader spiritual context, Hanuman represents the jivatma (individual soul) in its perfected state — completely surrendered to the Paramatma (Supreme Soul, Rama). His life illustrates the path of dasya bhakti (servitude devotion), where the devotee finds liberation not through renunciation alone but through active, loving service. The Ramayana declares: 'Yatra yatra Raghunatha kirtanam, tatra tatra kritha masthakanjalim' — 'Wherever the glory of Rama is sung, there Hanuman is present with folded hands.' This promise makes him eternally accessible to every seeker, regardless of caste, gender, or background, cementing his status as the greatest devotee and the immortal guardian of Rama's name.
Significance
The spiritual significance of Hanuman as Chiranjeevi and supreme devotee is multi-layered, encompassing theological, devotional, psychological, and cultural dimensions. At the highest level, Hanuman exemplifies the culmination of bhakti yoga — the path of devotion. In the Bhagavad Gita, Krishna declares that the devotee who offers all actions to Him, with no desire for fruit, attains peace. Hanuman lives this teaching: every feat — crossing the ocean, lifting the mountain, burning Lanka — is performed solely for Rama's pleasure, without ego or expectation. The Ramcharitmanas states: 'Hanumana te hi sukha pave, jo nama japahi nar pave' — 'Only those who chant the name attain the happiness that Hanuman embodies.' His life is a living commentary on the power of nama-smarana (remembrance of the Divine Name), showing that the name 'Rama' is greater than Rama Himself, for Hanuman serves the name even when Rama is physically absent.
As Chiranjeevi, Hanuman's immortality is not merely biological longevity but a metaphysical state of being eternally established in dharma and bhakti. The Puranas explain that the Chiranjeevis are beings who have transcended the cycle of birth and death through tapas (austerity), jnana (knowledge), and bhakti. Hanuman's immortality is a boon from Rama, but it is sustained by his own unwavering focus on Rama. This makes him a siddha (perfected being) who can bestow siddhis (spiritual powers) upon sincere practitioners. The Hanuman Chalisa enumerates the eight siddhis and nine nidhis (treasures) that he grants: 'Ashta siddhi nav nidhi ke data, as var deen Janki mata.' Devotees invoke him for protection from fear, disease, enemies, and negative planetary influences, particularly Shani (Saturn), whom Hanuman once rescued from Ravana's prison, earning Shani's promise not to trouble Hanuman's devotees.
Culturally, Hanuman serves as a unifying figure across sectarian lines. Vaishnavas revere him as Rama's foremost servant; Shaivas honor him as an avatar of Shiva (Rudra); Shaktas see him as the embodiment of divine shakti (power). In folk traditions, he is the village guardian (gramadevata), the healer, the exorcist, and the patron of athletes. The akhada tradition of North India traces its lineage to Hanuman, combining physical training with spiritual discipline. His temples — from the ancient Hanuman Garhi in Ayodhya to the towering statues in Delhi, Trinidad, and beyond — are centers of community life, offering free food (prasad), medical aid, and shelter. The recitation of the Sundara Kanda or Hanuman Chalisa is a common household practice during crises, illness, or before important undertakings, reflecting the deep trust in his immediate responsiveness.
Astrologically, Hanuman is associated with Mars (Mangal) — the planet of courage, energy, and action — and is propitiated to mitigate Mangal dosha. His connection to Saturn (Shani) is unique: while Shani is feared for delivering karmic justice, Hanuman's devotees are said to be exempt from Shani's harsh effects because Hanuman once pinned Shani under his tail, extracting a promise of leniency. This makes Saturday worship of Hanuman especially popular. Additionally, Hanuman is linked to the Mooladhara chakra (root center) in yogic physiology, representing the dormant kundalini energy that, when awakened through devotion and discipline, rises to unite with the Sahasrara. His mastery over prana (life force) as Pavanputra (son of the Wind God) makes him the ideal deity for pranayama and breath-control practices.
Ultimately, Hanuman's significance lies in his accessibility. He does not demand elaborate rituals, philosophical erudition, or renunciation of the world. He asks only for shraddha (faith) and prema (love) directed toward Rama. The Tulsidas couplet 'Sankat se Hanuman chudavai, mana krama vachana dhyana jo lavai' — 'Hanuman rescues from crisis those who bring him into mind, speech, and action' — captures the essence: Hanuman is the ever-present help in trouble, the bridge between human frailty and divine grace. To worship Hanuman is to cultivate the qualities he embodies — strength tempered by humility, power guided by wisdom, action inspired by love — and thereby become a fit vessel for the Divine.
As Chiranjeevi, Hanuman's immortality is not merely biological longevity but a metaphysical state of being eternally established in dharma and bhakti. The Puranas explain that the Chiranjeevis are beings who have transcended the cycle of birth and death through tapas (austerity), jnana (knowledge), and bhakti. Hanuman's immortality is a boon from Rama, but it is sustained by his own unwavering focus on Rama. This makes him a siddha (perfected being) who can bestow siddhis (spiritual powers) upon sincere practitioners. The Hanuman Chalisa enumerates the eight siddhis and nine nidhis (treasures) that he grants: 'Ashta siddhi nav nidhi ke data, as var deen Janki mata.' Devotees invoke him for protection from fear, disease, enemies, and negative planetary influences, particularly Shani (Saturn), whom Hanuman once rescued from Ravana's prison, earning Shani's promise not to trouble Hanuman's devotees.
Culturally, Hanuman serves as a unifying figure across sectarian lines. Vaishnavas revere him as Rama's foremost servant; Shaivas honor him as an avatar of Shiva (Rudra); Shaktas see him as the embodiment of divine shakti (power). In folk traditions, he is the village guardian (gramadevata), the healer, the exorcist, and the patron of athletes. The akhada tradition of North India traces its lineage to Hanuman, combining physical training with spiritual discipline. His temples — from the ancient Hanuman Garhi in Ayodhya to the towering statues in Delhi, Trinidad, and beyond — are centers of community life, offering free food (prasad), medical aid, and shelter. The recitation of the Sundara Kanda or Hanuman Chalisa is a common household practice during crises, illness, or before important undertakings, reflecting the deep trust in his immediate responsiveness.
Astrologically, Hanuman is associated with Mars (Mangal) — the planet of courage, energy, and action — and is propitiated to mitigate Mangal dosha. His connection to Saturn (Shani) is unique: while Shani is feared for delivering karmic justice, Hanuman's devotees are said to be exempt from Shani's harsh effects because Hanuman once pinned Shani under his tail, extracting a promise of leniency. This makes Saturday worship of Hanuman especially popular. Additionally, Hanuman is linked to the Mooladhara chakra (root center) in yogic physiology, representing the dormant kundalini energy that, when awakened through devotion and discipline, rises to unite with the Sahasrara. His mastery over prana (life force) as Pavanputra (son of the Wind God) makes him the ideal deity for pranayama and breath-control practices.
Ultimately, Hanuman's significance lies in his accessibility. He does not demand elaborate rituals, philosophical erudition, or renunciation of the world. He asks only for shraddha (faith) and prema (love) directed toward Rama. The Tulsidas couplet 'Sankat se Hanuman chudavai, mana krama vachana dhyana jo lavai' — 'Hanuman rescues from crisis those who bring him into mind, speech, and action' — captures the essence: Hanuman is the ever-present help in trouble, the bridge between human frailty and divine grace. To worship Hanuman is to cultivate the qualities he embodies — strength tempered by humility, power guided by wisdom, action inspired by love — and thereby become a fit vessel for the Divine.
Best Time to Perform
Daily worship is ideal, especially at sunrise and sunset. Tuesdays and Saturdays are most auspicious for Hanuman puja. Hanuman Jayanti (Chaitra Purnima, typically March–April) is the supreme festival. In some regions, Margashirsha Amavasya (December–January) is also observed as Hanuman Jayanti. During crises, any time is appropriate for sincere prayer.
Find your exact auspicious time Check the shubh muhurat and choghadiya for your city and date.
Required Samagri (Materials)
✦Idol or picture of Hanuman (preferably standing with gada, or kneeling with hands folded)
✦Red cloth (for altar covering)
✦Sindoor (vermilion) and chameli oil (jasmine oil) for anointing
✦Fresh flowers (especially red hibiscus, marigold, rose)
✦Tulsi leaves (holy basil)
✦Incense sticks (agarbatti) and dhoop
✦Ghee lamp (diya) with cotton wicks
✦Camphor (karpoor) for aarti
✦Fruits (banana, apple, coconut) and sweets (boondi laddu, jaggery, chana)
✦Panchamrit (milk, curd, ghee, honey, sugar)
✦Gangajal or clean water in a kalash
✦Betel leaves, betel nuts, cloves, cardamom
✦Raksha sutra (red sacred thread)
✦Hanuman Chalisa book or printed copy
Preparation Steps
- 1Clean the puja area thoroughly; sprinkle Gangajal to purify.
- 2Place a wooden chowki or raised platform; spread red cloth.
- 3Install the Hanuman idol or picture facing east or north.
- 4Light the ghee lamp and incense; keep them burning throughout.
- 5Prepare panchamrit in a small bowl; keep prasad items ready.
- 6Apply sindoor mixed with chameli oil to the idol's forehead and body (if metal/stone) or offer at the picture's feet.
- 7Tie raksha sutra around the idol's wrist or place near the picture.
- 8Sit on an asana (mat) facing the deity, preferably in a clean, quiet space.
- 9Invoke Ganesha first with a short prayer for obstacle-free worship.
- 10Set a sankalpa (intention) for the puja — e.g., for strength, protection, devotion, or specific need.
Step-by-Step Vidhi
- 1Begin with achamana: sip water from the right palm three times, chanting 'Om Achyutaya Namah, Om Anantaya Namah, Om Govindaya Namah'.
- 2Perform pranayama: inhale deeply, hold, exhale slowly, mentally chanting 'Om' to calm the mind.
- 3Invoke Hanuman with the Dhyana Sloka: 'Manojavam Marutatulyavegam...' (visualize his form).
- 4Offer panchamrit abhisheka (if idol permits): pour milk, curd, ghee, honey, sugar sequentially, then rinse with water. Pat dry.
- 5Apply sindoor-chameli oil paste on the idol's forehead, chest, and tail; offer red flowers and tulsi leaves at the feet.
- 6Light incense and wave in circular motion (dhupa); offer ghee lamp (deepa) with right hand, circling clockwise.
- 7Offer naivedya: place fruits, sweets, and panchamrit before the deity; cover and wait a few minutes.
- 8Recite Hanuman Chalisa (40 verses) with full attention, or at least 11 times if time is short. Alternatively, chant Hanuman Moola Mantra 108 times on a rudraksha mala.
- 9Perform aarti with camphor: sing 'Aarti Kije Hanuman Lala Ki' or traditional aarti, waving the flame in clockwise circles.
- 10Do pradakshina (circumambulation) three times around the altar (or mentally if space is limited).
- 11Offer pushpanjali: take flowers in joined palms, pray for blessings, place at feet.
- 12Distribute prasad to all present; consume with reverence.
- 13Conclude with 'Om Shanti Shanti Shanti' and a prayer for universal welfare.
Mantras
Hanuman Moola Mantra
ॐ हं हनुमते नमः
Om Ham Hanumate Namah
Meaning: Salutations to Hanuman, the embodiment of the bija mantra 'Ham' (representing the breath/prana). This mantra invokes his protective and energizing presence.
Hanuman Gayatri Mantra
ॐ अञ्जनाय विद्महे वायुपुत्राय धीमहि तन्नो हनुमत् प्रचोदयात्
Om Anjanaya Vidmahe Vayaputraya Dhimahi Tanno Hanumat Prachodayat
Meaning: We meditate on the son of Anjana (Hanuman), the son of Vayu (Wind God). May that Hanuman inspire and illumine our intellect.
Hanuman Chalisa (Opening Verses)
श्रीगुरु चरन सरोज रज निज मनु मुकुरु सुधारि । बरनउँ रघुवर बिमल जसु जो दायकु फल चारि ॥ बुद्धिहीन तनु जानिके सुमिरौं पवन-कुमार । बल बुधि विद्या देहु मोहिं हरहु कलेश विकार ॥
Shri Guru Charan Saroj Raj Nij Man Mukuru Sudhari. Baranau Raghuvar Bimal Jasu Jo Dayaku Phal Chari. Buddhiheen Tanu Janike Sumirau Pavan-Kumar. Bal Buddhi Vidya Dehu Mohi Harahu Kalesh Vikar.
Meaning: Having cleansed the mirror of my mind with the dust of the Guru's lotus feet, I narrate the spotless glory of Rama, which bestows the four fruits of life. Knowing my body to be devoid of intelligence, I remember the son of Vayu; grant me strength, wisdom, and knowledge, and remove my sorrows and impurities.
Bajrang Baan (First Verse)
निश्चय प्रेम प्रतीति ते, बिनय करैं सनमान । तेहि के कारज सकल शुभ, सिद्ध करैं हनुमान ॥
Nischay Prem Prateeti Te, Binay Karain Sanmaan. Tehi Ke Kaaj Sakal Shubh, Siddh Karain Hanuman.
Meaning: With firm faith, love, and trust, whoever offers humble prayers — Hanuman accomplishes all their auspicious tasks.
Hanuman Aarti (First Verse)
आरती कीजै हनुमान लला की । दुष्ट दलन रघुनाथ कला की ॥
Aarti Kijai Hanuman Lala Ki. Dusht Dalana Raghunath Kala Ki.
Meaning: Perform the aarti of Hanuman, the beloved son (of Anjana), who is the divine art of Rama for destroying the wicked.
Do's
- ✓Chant Hanuman's name or Chalisa daily, even if briefly.
- ✓Keep a small Hanuman idol or picture in your vehicle, workspace, or wallet for protection.
- ✓Offer sindoor and chameli oil regularly — it pleases Hanuman immensely.
- ✓Read Sundara Kanda (Ramayana Book 5) for removing obstacles and gaining courage.
- ✓Practice brahmacharya (celibacy/continence) as much as possible to conserve ojas (vital energy).
- ✓Serve others selflessly — Hanuman is the deity of seva.
- ✓Maintain physical fitness; Hanuman is the patron of strength and discipline.
- ✓Recite the Hanuman Chalisa before travel, exams, surgery, or difficult conversations.
Don'ts
- ✗Do not disrespect the Hanuman Chalisa by placing it on the floor, in bathrooms, or handling with unwashed hands.
- ✗Avoid offering meat, alcohol, or tamasic items to Hanuman — he is strictly satvik.
- ✗Do not argue, lie, or speak harshly on days dedicated to him.
- ✗Never use Hanuman's name or image for black magic, harming others, or egoistic display.
- ✗Do not keep broken or damaged idols/pictures; immerse respectfully in flowing water and replace.
- ✗Avoid cutting hair or nails on Tuesdays/Saturdays if observing vrat (traditional custom).
- ✗Do not touch the deity or puja items during menstruation (as per some traditions); mental worship is always permitted.
Common Mistakes to Avoid
- •Reciting Hanuman Chalisa mechanically without understanding or feeling.
- •Focusing only on material gains (job, marriage, health) rather than cultivating devotion.
- •Using sindoor from non-traditional sources (e.g., chemical-laden cosmetic sindoor) instead of pure sindoor mixed with chameli oil.
- •Neglecting personal purity (bath, clean clothes) before puja.
- •Skipping the invocation of Ganesha and Guru before Hanuman puja.
- •Offering stale or leftover food as naivedya.
- •Performing aarti without camphor or with electric lights only (traditional flame is preferred).
- •Believing Hanuman worship is only for men or wrestlers — it is for all.
Regional Variations
- •North India: Tuesday vrat with boondi laddu prasad; huge Hanuman Jayanti processions; akhada culture.
- •Maharashtra: Saturday vrat more common; Maruti temples in every village; Hanuman Jayanti on Chaitra Purnima with palanquin processions.
- •South India (Tamil Nadu, Karnataka, Andhra): Anjaneya temples with unique iconography (e.g., Veera Anjaneya, Yoga Anjaneya); Margashirsha Amavasya as Hanuman Jayanti; offering vadai malai (garland of vadas).
- •Gujarat: Hanuman as Kashtabhanjan (remover of sorrows) in Sarangpur; elaborate annadan (food donation) on Jayanti.
- •Bengal/Odisha: Hanuman worship integrated with Ramayana recitals (Ramayan path); less emphasis on Tuesday vrat, more on Rama Navami.
- •Caribbean/Trinidad/Guyana/Surinam/Fiji/Mauritius: Hanuman as central deity in diaspora Hinduism; massive statues; Hanuman Chalisa sung in Bhojpuri/Awadhi; jhandi (flag) planting ceremonies.
Frequently Asked Questions
Why is Hanuman called Chiranjeevi?▾
Can women worship Hanuman?▾
Absolutely. Hanuman is the deity of all, regardless of gender. While some traditional customs restrict women from applying sindoor directly on the idol or entering the inner sanctum during menstruation, mental worship, chanting, and offering prayers from outside are fully permitted and equally efficacious. Many female saints and devotees have had deep relationships with Hanuman.
What is the significance of sindoor and chameli oil?▾
Sindoor represents Hanuman's complete surrender to Rama — when Sita applied sindoor for Rama's long life, Hanuman smeared his entire body with it, saying 'If a little on the forehead gives long life, covering the whole body will make Rama immortal.' Chameli (jasmine) oil is cooling and fragrant, soothing his fiery energy. Offering this mixture is considered highly meritorious.
How many times should I recite Hanuman Chalisa?▾
There is no fixed rule. Daily once is excellent. For specific purposes, 11, 21, 51, or 108 times are common. The key is regularity and devotion (shraddha), not mechanical counting. Even one heartfelt recitation is powerful.
Is Hanuman an avatar of Shiva or Vayu?▾
Both traditions exist. The Shiva Purana and Linga Purana describe Hanuman as the 11th Rudra avatar of Shiva. The Valmiki Ramayana and most Vaishnava texts call him Vayuputra (son of Vayu, the Wind God). Many reconcile this by saying Vayu is an aspect of Shiva, or that Hanuman embodies both divine power (Shiva) and divine breath (Vayu).
Can I worship Hanuman at home without a temple visit?▾
Yes. Home worship is complete and valid. Set up a clean altar, follow the vidhi with sincerity, and maintain regularity. Hanuman is not bound by temple walls; he resides in the heart of the devotee.
Popular Tools
Free KundliGenerate your Janam KundliGun MilanKundli matching for marriageAaj Ka RashifalDaily horoscope for all rashisShubh MuhuratFind auspicious timingsHindu CalendarPanchang, tithi & festivalsGreeting MakerCreate festival wishes imagesRitual GuidesPoojas, vrats & festival guidesSacred TemplesDarshan, timings & history
References & Traditional Notes
- •Valmiki Ramayana, Sundara Kanda (Chapters 1–68) — primary source for Hanuman's life and feats.
- •Ramcharitmanas by Goswami Tulsidas (16th century) — especially the Hanuman Chalisa, Bajrang Baan, and Hanuman Ashtak.
- •Hanuman Chalisa with commentaries by various saints (e.g., Rambhadracharya, Anandmurti Gurumaa).
- •Shiva Purana, Kotirudra Samhita — Hanuman as Rudra avatar.
- •Mahabharata, Vana Parva (Chapter 148) — Hanuman meets Bhima; Udyoga Parva — Hanuman on Arjuna's flag.
- •Skanda Purana, Prabhasa Khanda — Hanuman's immortality boon.
- •Agni Purana — Hanuman as a guardian deity (Kshetrapala).
- •Living traditions: Hanuman Garhi (Ayodhya), Sankat Mochan (Varanasi), Sarangpur (Gujarat), Namakkal (Tamil Nadu), Jakhu (Shimla), and countless village shrines.
Related Audio & Bhajans
Hanuman Chalisa
chalisaHari Om Sharan9:20
Aarti Keeje Hanuman Lala Ki
aartiTraditional4:35
Sunderkand Path - Complete Recitation
stotraAjay Mundhra31:40
Rama Raksha Stotra
stotraTraditional6:10
Spiritual Journey
otherChrome Dreams Audio Series
Rama Navami
otherM.M. Keeravani
Hanumanji Ki Aarti - Goswami Tulsidas
aartiMurli Manohar Swarup
Hanuman Chalisa Meaning
chalisaShri Raj Mahajan
Hanuman Jayanti Aayi Hai
otherPawan Bhatia
Affiliate disclosure: Sanatan Hindu participates in the Amazon Associates Programme and the CueLinks affiliate network (Myntra & Flipkart). This page contains affiliate links, if you click and buy, we earn a small commission at no extra cost to you. As an Amazon Associate we earn from qualifying purchases. Full disclosure.
Shop Samagri on Amazon.in
Idol or picture of Hanuman (preferably standing with gada, or kneeling with hands folded)Red cloth (for altar covering)Sindoor (vermilion) and chameli oil (jasmine oil) for anointingFresh flowers (especially red hibiscus, marigold, rose)Tulsi leaves (holy basil)Incense sticks (agarbatti) and dhoopGhee lamp (diya) with cotton wicksCamphor (karpoor) for aarti
Clicking opens Amazon.in. Prices and availability may vary.
Browse all pooja itemsAmazon Associates tag: geekydevelope-21
Shop Pooja & Festive Essentials on Flipkart
Diyas & LightsHome MandirBrass IdolsPooja ThaliRangoli ColoursToran & DecorGift HampersReligious Books
Clicking opens Flipkart via our affiliate link. Prices and availability may vary.
Shop on FlipkartCueLinks Publisher: 300371
Shop Festive Wear on Myntra
SareesLehenga CholiKurta Sets (Women)Kurta-Pajama (Men)SherwaniMangalsutraTemple JewelleryKids Festive Wear
Clicking opens Myntra via our affiliate link. Prices and availability may vary.
CueLinks Publisher: 300371
HanumanChiranjeeviHanuman ChalisaBajrangbaliHanuman Jayanti