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Lalitha Ashtottara Shatanamavali: 108 Divine Names of Goddess Lalitha Tripura Sundari

Complete guide to Lalitha Ashtottara Shatanamavali - 108 sacred names of Goddess Lalitha Tripura Sundari with meaning, chanting procedure, benefits, and spiritual significance in Sri Vidya tradition.

By Sanatan Hindu AI3 min readUpdated 1 November 2026Audio available
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Introduction

The Lalitha Ashtottara Shatanamavali is a revered stotram (hymn) comprising 108 sacred names (ashtottara shatanamavali) of Goddess Lalitha Tripura Sundari, the supreme deity of the Sri Vidya tradition and the embodiment of the Sri Chakra. This powerful hymn finds its origin in the Brahmanda Purana, specifically within the Lalithopakhyana section, where it is revealed as part of the dialogue between Sage Agastya and Lord Hayagriva. The 108 names encapsulate the complete divine personality, attributes, powers, and cosmic functions of the Goddess who is simultaneously the creator, sustainer, and dissolver of the universe. Each name is a mantra in itself, vibrating with specific spiritual frequencies that awaken corresponding aspects of divine consciousness within the sadhaka (spiritual practitioner).

Significance

The spiritual significance of chanting the Lalitha Ashtottara Shatanamavali extends far beyond mere recitation of names. In the Sri Vidya tradition, each of the 108 names corresponds to a specific deity in the Sri Chakra's nine enclosures (avarana), representing the progressive unfoldment of consciousness from the gross to the subtlest level. The number 108 itself is deeply symbolic — representing the 108 nadis (energy channels) converging at the heart chakra, the 108 Upanishads, and the distance between the earth and sun in solar diameters. Regular chanting with devotion (bhakti) and understanding (jnana) is said to bestow the fourfold purusharthas: dharma (righteousness), artha (prosperity), kama (fulfillment of desires), and moksha (liberation). The Phala Shruti (benefit verse) of the stotram explicitly states that one who chants these names with faith attains the grace of the Goddess, destruction of sins, victory over enemies, cure from diseases, and ultimately, identity with the Divine Mother herself.

Best Time to Recite

Early morning during Brahma Muhurta (4:00-6:00 AM) is ideal. Can also be chanted during Sandhya times (dawn and dusk), on Fridays, Purnima (full moon), Navaratri, and during Sri Vidya upasana. Special potency during Lalitha Jayanti (Chaitra Shukla Panchami) and Navaratri.

Find your exact auspicious time Check the shubh muhurat and choghadiya for your city and date.

How to Recite

  1. 1Sit facing east or north on a clean asana (mat) in a comfortable posture (padmasana, siddhasana, or sukhasana)
  2. 2Hold the rudraksha or sphatik mala in the right hand, draped over the middle finger, using thumb to pull beads
  3. 3Begin with the opening prayer: 'Om Aim Hreem Shreem Shri Matre Namaha' (Moola Mantra)
  4. 4Recite the Dhyana Shloka visualizing the Goddess in all her glory
  5. 5Chant each of the 108 names slowly, clearly, with devotion, pulling one bead per name
  6. 6Format: 'Om [Name] Namaha' — e.g., 'Om Shri Lalithayai Namaha', 'Om Shri Rajarajeshvaryai Namaha'
  7. 7Maintain focus on the meaning of each name and the form of the Goddess in the heart center
  8. 8After completing 108 names, chant the Phala Shruti (benefit verses)
  9. 9Offer the final arati with camphor or ghee lamp, moving in clockwise circles
  10. 10Prostrate (shashtanga namaskaram) and distribute prasadam to all present
  11. 11Conclude with 'Om Shanti Shanti Shanti' and pray for universal welfare

Mantras

Opening Moola Mantra

ॐ ऐं ह्रीं श्रीं श्रीमत्रे नमः

Om Aim Hreem Shreem Shri Matre Namaha

Meaning: Salutations to the Divine Mother who is the embodiment of the three bija mantras: Aim (Saraswati/wisdom), Hreem (Maya/transformation), Shreem (Lakshmi/abundance)

Dhyana Shloka (Meditation Verse)

सिन्दूरारुणविग्रहां त्रिनयनां मणिकुण्डलप्रभाशोभितां हस्ते वज्रं वरं चक्रं पाशमङ्कुशं दधतीं शुभाम्। नानालङ्कारयुकतां सततमुद्यत्सदास्मितमुखीं सौम्यां रत्नघटस्थानां परिपालयतु नः श्रीललिता॥

Sindurarunavigraham trinayanam manikundalaprabhashobhitam Haste vajram varam chakram pashamankusham dadhatim shubham Nan alankarayuktam satatam udyatsadasmitamukhim Saumyam ratnaghatasthanam paripalayatu nah Shri Lalita

Meaning: May Goddess Lalitha, whose form is red like vermilion, who has three eyes, wears jeweled earrings, holds vajra, boon-granting hand, chakra, noose and goad, is adorned with ornaments, ever-smiling, gentle, and seated on a jewel throne, protect us.

First 12 Names (Sample)

ॐ श्री ललितायै नमः ॐ श्री राजराजेश्वर्यै नमः ॐ श्रीमत्रे नमः ॐ श्री महाराज्ञ्यै नमः ॐ श्रीमदसिंहासनेश्वर्यै नमः ॐ श्री चिद्रूपिण्यै नमः ॐ श्री चिदानन्दरूपिण्यै नमः ॐ श्री चिच्छक्त्यै नमः ॐ श्री चैतन्यारूपिण्यै नमः ॐ श्री जडशक्तिक्रियारूपिण्यै नमः ॐ श्री गायत्र्यै नमः ॐ श्री व्याहृतिरूपिण्यै नमः

Om Shri Lalitayai Namaha Om Shri Rajarajeshvaryai Namaha Om Shri Matre Namaha Om Shri Maharajnyai Namaha Om Shri Madsimhasanesvaryai Namaha Om Shri Chidrupinyai Namaha Om Shri Chidanandarupinyai Namaha Om Shri Chichaktayai Namaha Om Shri Chaitanyarupinyai Namaha Om Shri Jada Shaktikriya Rupinyai Namaha Om Shri Gayatryai Namaha Om Shri Vyahriti Rupinyai Namaha

Meaning: Salutations to Shri Lalitha (the playful one), Shri Rajarajeshvari (Queen of queens), Shri Matre (Divine Mother), Shri Maharajni (Great Queen), Shri Madsimhasaneshvari (Ruler of the lion throne), Shri Chidrupini (Form of pure consciousness), Shri Chidanandarupini (Form of consciousness-bliss), Shri Chichakti (Power of consciousness), Shri Chaitanyarupini (Form of consciousness), Shri Jada Shaktikriya Rupini (Form of the power that activates the inert), Shri Gayatri (Gayatri mantra personified), Shri Vyahriti Rupini (Form of the sacred utterances)

Phala Shruti (Benefit Verses)

इदं स्तोत्रं महाराज्ञी सहस्राक्षरसंयुतम्। यः पठेत्समाहितः शुद्धो भुक्तिं मुक्तिं च विन्दति॥ अश्वमेधसहस्राणि वाजपेयशतानि च। कोटिकन्याप्रदानानि न तुल्यं ललितार्चनम्॥ एतन्नामसहस्रं च यः पठेच्छृणुयादपि। सोऽश्वमेधफलं प्राप्नोयाद्यन्ते मोक्षमवाप्नुयात्॥

Idam stotram Maharajni sahasraksharasamyutam Yah pathet samahitah shuddho bhuktim muktim cha vindati Ashvamedhasahasrani vajapeyashatani cha Kotikanyapradanani na tulyam Lalitarchanam Etannamasahasram cha yah pathec chrinuyadapi So 'shvamedhaphalam prapnoyad yante moksham avapnuyat

Meaning: This stotra of the Great Queen, composed of a thousand syllables — whoever recites it with purity and concentration attains both enjoyment (bhukti) and liberation (mukti). Even a thousand Ashvamedha sacrifices, hundred Vajapeya sacrifices, and giving away millions of maidens in marriage — none equal the worship of Lalitha. Whoever recites or even hears this thousand-name hymn attains the fruit of Ashvamedha yajna and ultimately achieves liberation.

Do's

  • ✓Chant with correct pronunciation and understanding of meanings
  • ✓Maintain regularity — daily practice yields best results
  • ✓Visualize the Goddess in the heart center or Sri Chakra
  • ✓Offer the fruits of chanting to the Divine (Ishvararpana buddhi)
  • ✓Keep the mala clean and stored in a pure place
  • ✓Initiate under a qualified Guru for Sri Vidya mantra diksha
  • ✓Combine with Sri Chakra puja for enhanced benefits
  • ✓Teach family members, especially children, the names

Don'ts

  • ✗Do not chant mechanically without bhava (feeling) and awareness
  • ✗Do not use a broken or cracked mala
  • ✗Do not chant in impure state (without bath, during menstruation for women per tradition)
  • ✗Do not place the mala on the ground or impure surfaces
  • ✗Do not chant while walking, lying down, or distracted
  • ✗Do not skip the opening prayers and Guru invocation
  • ✗Do not expect immediate material results — trust divine timing
  • ✗Do not disrespect the deity image or Sri Chakra

Common Mistakes to Avoid

  • •Rushing through names without proper pronunciation
  • •Counting on fingers instead of using a mala
  • •Skipping the Dhyana Shloka and Phala Shruti
  • •Chanting without understanding the esoteric meanings
  • •Inconsistent practice — starting and stopping frequently
  • •Using the practice for purely material gains without surrender
  • •Neglecting Guru parampara invocation
  • •Mixing different deity namavalis in one sitting

Frequently Asked Questions

Can anyone chant Lalitha Ashtottara Shatanamavali without initiation?▾
Yes, the Ashtottara Shatanamavali (108 names) can be chanted by anyone with faith and devotion. However, for the full Sri Vidya mantra (Panchadashi or Shodashi) and Sri Chakra puja, formal initiation (diksha) from a qualified Guru in the lineage is traditionally required.
What is the difference between Lalitha Ashtottara Shatanamavali and Lalitha Sahasranama?▾
The Ashtottara Shatanamavali contains 108 names, while the Sahasranama contains 1000 names. The Sahasranama is more comprehensive and found in Brahmanda Purana (Lalithopakhyana), while the Ashtottara is a shorter version suitable for daily practice. Both are powerful; the 108-name version is often used for daily archana with kumkum on Sri Chakra.
How long does it take to chant the 108 names?▾
At a moderate, devotional pace with proper pronunciation, it takes approximately 15-20 minutes. With meditation on each name, it may take 30-45 minutes.
Can women chant during menstruation?▾
Traditional practices vary. Many orthodox traditions advise women to refrain from formal mantra chanting and Sri Chakra puja during menstruation, but mental recitation (manasika japa) of the names is generally permitted. Consult your family tradition or Guru.
What is the best mala for counting?▾
Rudraksha mala (5-mukhi or 6-mukhi) or Sphatik (crystal) mala of 108 beads + 1 meru bead is ideal. Tulsi mala is also acceptable. The mala should be dedicated solely to this practice.
Can I chant for someone else's benefit?▾
Yes, you can dedicate the merit (punya) of your chanting to others — family members, the sick, departed ancestors, or for world peace. This is called 'parartha puja' and is highly meritorious.

References & Traditional Notes

  • •Primary source: Brahmanda Purana, Uttara Khanda, Lalithopakhyana (chapters 5-30)
  • •Commentary by Bhaskararaya Makhin (18th century) — 'Saubhagya Bhaskara' on Lalitha Sahasranama
  • •Sri Vidya tradition lineages: Sringeri Sharada Peetham, Kanchi Kamakoti Peetham, Tirupati
  • •The 108 names correspond to the 108 deities in the 9 avaranas of Sri Chakra
  • •Each name activates a specific aspect of the 36 tattvas (principles) in Sri Vidya cosmology
  • •Traditionally taught after Ganesha puja, Guru puja, and Navavarana puja
  • •Associated with the 15-syllable (Panchadashi) and 16-syllable (Shodashi) vidya mantras

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