Saints & Spiritual LeadersVitthala (Vithoba)Tukaram Beej, Ashadhi Ekadashi, Kartiki Ekadashi

Tukaram — Maharashtra's Great Sant and Abhangas

Explore the life, teachings, and abhangas of Sant Tukaram, the 17th-century Varkari saint whose devotional poetry transformed Maharashtra's spiritual landscape.

By Sanatan Hindu3 min readUpdated 10 September 2026Audio available
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Tukaram — Maharashtra's Great Sant and Abhangas

Introduction

Sant Tukaram (1608–1650), affectionately known as Tukoba, stands as one of the most beloved and influential saints in the bhakti tradition of Maharashtra. Born in Dehu, a village near Pune, into a family of the Kunbi (agricultural) caste, Tukaram's life exemplifies the transformative power of pure devotion (bhakti) to Lord Vitthala (Vithoba), the presiding deity of Pandharpur. His journey from a worldly householder burdened by debt, famine, and personal tragedy to an enlightened sant who composed over 4,000 abhangas (devotional poems) is a testament to the grace that flows through unshakable faith. Tukaram's spiritual awakening was catalyzed by intense suffering: the death of his first wife and children during a devastating famine, the loss of his wealth, and the humiliation of social ostracism. In his despair, he turned inward and encountered the divine presence of Vitthala, who appeared to him in a dream and initiated him into the path of nama-smarana (remembrance of the divine name). This direct, personal experience of God became the foundation of his teachings, which emphasized that liberation (moksha) is attainable not through ritualistic orthodoxy, caste privilege, or ascetic renunciation, but through heartfelt devotion, ethical living, and constant chanting of the Lord's name.

Significance

The significance of Sant Tukaram extends far beyond his historical era; he remains a living spiritual force in Maharashtra and beyond. His abhangas, composed in simple Marathi rather than Sanskrit, democratized spiritual wisdom, making it accessible to women, lower castes, and the unlettered — a revolutionary act in a society rigidly stratified by varna and gender. Tukaram's poetry articulates the core philosophy of the Varkari sampradaya: that God resides in the heart of every being, that the world is a playground of the divine (lila), and that the highest dharma is compassion (daya) and truth (satya). His songs are not mere literature; they are mantric vehicles that carry the singer into direct communion with Vitthala. The annual pilgrimage (wari) to Pandharpur, where millions carry Tukaram's palkhi (palanquin) from Dehu, is one of the world's largest peaceful gatherings, embodying the egalitarian spirit he championed. Scripturally, Tukaram's teachings align with the Bhagavata Purana's emphasis on bhakti as the supreme path for Kali Yuga, and his life mirrors the Puranic ideal of the bhakta who surrenders completely (prapatti). The phala (fruit) of engaging with his abhangas is said to be chitta-shuddhi (purification of mind), destruction of karma, and the awakening of prema-bhakti (divine love). His legacy endures in the daily singing of abhangas in homes, temples, and community gatherings, sustaining a living tradition that bridges the personal and the cosmic.

Auspicious Time

Daily during morning or evening worship; especially auspicious on Tukaram Beej (his birth anniversary in Falgun), Ashadhi Ekadashi, and Kartiki Ekadashi during the Pandharpur wari

Find your exact auspicious time Check the shubh muhurat and choghadiya for your city and date.

Required Samagri (Materials)

Tukaram's Abhanga collections (Gatha)
Tulsi mala (108 beads)
Image or murti of Sant Tukaram and Lord Vitthala
Incense (dhoop) and lamp (diya)
Fresh flowers (preferably tulsi leaves)
Clean water in a copper vessel
Prasad (jaggery, groundnut, or peda)

Preparation Steps

  1. 1Bathe and wear clean, modest clothing
  2. 2Create a clean altar space facing east or north
  3. 3Place the image of Sant Tukaram alongside Lord Vitthala-Rukmini
  4. 4Light the lamp and incense
  5. 5Offer water, flowers, and tulsi leaves
  6. 6Sit in a comfortable posture (sukhasana or padmasana)
  7. 7Invoke the guru-parampara: Jnanadev, Namdev, Eknath, Tukaram

Steps

  1. 1Begin with three deep breaths and chant 'Om Vitthalaya Namaha' three times
  2. 2Recite the invocation abhanga: 'Sundar te dhyan ube vithu chaya' to center the mind
  3. 3Chant selected abhangas from Tukaram's Gatha, focusing on the meaning and bhava
  4. 4Use the tulsi mala to repeat 'Vitthala Vitthala' or 'Jai Jai Ram Krishna Hari' for 108 rounds
  5. 5Meditate on the form of Vitthala standing on the brick (itthi) with hands on waist
  6. 6Offer the prepared prasad with the prayer: 'Tukaram bolu bhakti, Vitthala lavu mukti'
  7. 7Conclude with arati (waving of lamp) while singing 'Yuge atthavisa vitevari ubha' or similar arati
  8. 8Distribute prasad to all present and touch the feet of elders for blessings

Mantras

Invocation Abhanga

सुंदर ते ध्यान उभे विठु छाया । ब्रह्मांड माजे सुखी पाहावा ॥

Sundara te dhyana ubhe vithu chaya. Brahmanda maaje sukhi pahava.

Meaning: Beautiful is the meditation on Vitthu standing in the shade; may the whole universe behold this bliss.

Core Teaching Abhanga

जो जे भावे तो ते होई । तुकाराम साखी हरि ॥

Jo je bhave to te hoi. Tukaram sakhi Hari.

Meaning: As one feels, so it becomes. Tukaram bears witness: Hari (God) manifests according to one's inner bhava.

Surrender Abhanga

तुकाराम बोलु भक्ति, विठ्ठल लावु मुक्ति ।

Tukaram bolu bhakti, Vitthala lavu mukti.

Meaning: Tukaram speaks of devotion; Vitthala grants liberation.

Wari Arati

युगे अट्ठावीसा विठेवरी उभा । तुकारामाचे कीर्तन सुरु ॥

Yuge atthavisa vitevari ubha. Tukaramache kirtan suru.

Meaning: For twenty-eight ages Vitthala has stood on the brick; Tukaram's kirtan begins now.

Nama-Smarana Mantra

विठ्ठल विठ्ठल जय जय राम कृष्ण हरि ।

Vitthala Vitthala jai jai Ram Krishna Hari.

Meaning: Victory to Vitthala, victory to Ram, Krishna, Hari — the many names of the One Lord.

Guidelines

  • Observe a sattvic diet (no onion, garlic, meat, alcohol) on Tukaram Beej and Ekadashi days
  • Fast from grains on Ekadashi; consume fruits, milk, and root vegetables if needed
  • Maintain celibacy (brahmacharya) and speak truthfully during vrat periods
  • Spend extra time in abhanga recitation, kirtan, and seva (service) to fellow pilgrims
  • Avoid daytime sleep; engage in japa, reading Tukaram's Gatha, or listening to discourses

Do's

  • Sing abhangas with genuine emotion (bhava) rather than mechanical repetition
  • Treat all beings as embodiments of Vitthala; practice seeing God in everyone
  • Participate in the wari (pilgrimage) at least once in life if physically able
  • Study the Gatha (collected abhangas) regularly with a qualified teacher or commentary
  • Support the Varkari community through annadan (food offering) and service

Don'ts

  • Do not treat abhangas as mere entertainment or cultural performance
  • Avoid criticizing other saints or sampradayas; Tukaram honored all genuine bhaktas
  • Do not commercialize his teachings or use them for personal gain
  • Never disrespect the tulsi plant, the palkhi, or the Varkari symbols
  • Do not neglect family duties in the name of spirituality; Tukaram balanced both

Common Mistakes to Avoid

  • Pronouncing Marathi words in abhangas incorrectly without learning proper pronunciation
  • Focusing only on popular abhangas while ignoring the deeper philosophical ones
  • Believing that external rituals alone suffice without inner transformation
  • Confusing Tukaram's nirguna-leaning bhakti with purely saguna ritualism
  • Assuming the wari is only a physical journey; the inner wari of the heart is primary

Regional Variations

  • In Dehu, the palkhi procession begins with special rites at Tukaram's samadhi temple
  • In Pandharpur, the wari culminates in a grand darshan of Vitthala on Ashadhi Ekadashi
  • Konkan region Varkaris emphasize sea-side kirtans and distinct musical styles (dindi)
  • Urban centers like Mumbai and Pune host large-scale abhanga festivals with classical musicians
  • Diaspora communities in the US, UK, and Gulf organize virtual wari and online kirtans

Frequently Asked Questions

Who was Sant Tukaram?
Sant Tukaram (1608–1650) was a 17th-century Marathi saint, poet, and devotee of Lord Vitthala (Vithoba) from Dehu, Maharashtra. He is a central figure in the Varkari tradition and composed over 4,000 abhangas (devotional poems) expressing his love, surrender, and philosophical insights.
What are abhangas?
Abhangas are devotional poems in Marathi, typically set to music and sung in kirtan. The word 'abhanga' means 'unbroken' or 'continuous,' referring to the uninterrupted flow of devotion. Tukaram's abhangas are collected in the 'Tukaram Gatha'.
What is the Varkari tradition?
The Varkari (or Warkari) tradition is a bhakti sampradaya in Maharashtra centered on the worship of Vitthala at Pandharpur. It emphasizes nama-smarana (chanting God's names), annual pilgrimage (wari), vegetarianism, non-violence, and egalitarian devotion transcending caste and gender.
When is Tukaram's birth anniversary celebrated?
Tukaram Beej (also called Tukaram Jayanti) is celebrated on the second day (Dwitiya) of the bright fortnight (Shukla Paksha) of the Hindu month of Falgun (February–March). His samadhi day is observed on Kartik Vadya Dwitiya.
Can non-Marathi speakers benefit from Tukaram's abhangas?
Absolutely. While the original Marathi carries vibrational potency, translations and transliterations allow anyone to engage with the bhava. Many non-Marathi devotees sing abhangas, attend kirtans, and experience transformation through the universal language of devotion.

References & Traditional Notes

  • Tukaram Gatha (standard edition edited by Vishnu M. Bhave)
  • Bhakti-Vijaya by Mahipati (18th-century hagiography)
  • Jnaneshwari by Sant Jnanadev (philosophical foundation of Varkari thought)
  • Varkari pilgrims' oral tradition passed through generations of dindi leaders
  • Scholarly works by R. D. Ranade, Justin E. Abbott, and Eleanor Zelliot

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