Saints & Spiritual LeadersShivaArudra Darshan (Thiruvathirai), Maha Shivaratri, Pradosham, Panguni Uthiram, individual Nayanar Guru Pujas

Nayanars — The 63 Tamil Shaivite Saints and Their Divine Devotion

Explore the lives, hymns, and enduring legacy of the 63 Nayanars — Tamil Shaivite saints whose devotion shaped the Bhakti movement and Shaiva Siddhanta philosophy.

By Sanatan Hindu2 min readUpdated 6 September 2026Audio available
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Nayanars — The 63 Tamil Shaivite Saints and Their Divine Devotion

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Introduction

The Nayanars (நாயன்மார்கள், Nāyaṉmārkaḷ), meaning "leaders" or "masters," are the 63 canonical Tamil Shaivite saints who lived between the 6th and 9th centuries CE in the Tamil-speaking regions of South India. These saint-poets, drawn from every stratum of society — brahmins, kings, merchants, farmers, hunters, potters, washermen, and even those considered outcastes — exemplify the radical inclusivity of the Bhakti movement, which proclaimed that divine grace is accessible to all regardless of birth, gender, or social standing. Their intense, personal devotion (bhakti) to Lord Shiva, expressed through ecstatic poetry, miraculous lives, and unwavering surrender, transformed the religious landscape of Tamil Nadu and laid the foundation for the Shaiva Siddhanta philosophical tradition that continues to thrive today.

Significance

The spiritual significance of the Nayanars lies in their embodiment of the fourfold path of Shaiva Siddhanta: charya (service), kriya (ritual worship), yoga (meditative union), and jnana (supreme knowledge). Through their lives, they demonstrated that the highest liberation (moksha) is attained not through abstract philosophy alone but through heartfelt devotion expressed in concrete action — whether Appar's temple cleaning, Sambandar's miraculous hymns, Sundarar's intimate friendship with Shiva, or Manikkavachakar's surrender in Tiruvachakam. Their collective legacy, enshrined in the twelve-volume Tirumurai (the Tamil Shaiva canon), remains the living scripture of Tamil Shaivism, chanted daily in temples and homes across the Tamil world.

Auspicious Time

Daily during morning and evening worship; especially auspicious on Pradosham, Maha Shivaratri, Arudra Darshan (Thiruvathirai), and the individual birth stars (nakshatras) of each Nayanar; during the Tamil month of Margazhi (Dec-Jan) for Tiruvachakam recitation

Find your exact auspicious time Check the shubh muhurat and choghadiya for your city and date.

Required Samagri (Materials)

Shiva lingam or image of Lord Shiva
Fresh bilva leaves (bilva patra)
Vibhuti (sacred ash)
Rudraksha mala
Sandalwood paste (chandan)
Fresh flowers (especially jasmine, lotus, kanthal)
Incense sticks (agarbatti)
Oil lamp (deepam) with ghee or sesame oil
Camphor (karpuram) for aarti
Fruits and naivedyam (offering)
Copy of Tevaram/Tiruvachakam/Periya Puranam
Clean water in kalasham
Turmeric and kumkum

Preparation Steps

  1. 1Clean the puja area thoroughly and decorate with kolam/rangoli
  2. 2Take a bath and wear clean, traditional clothing
  3. 3Set up the Shiva lingam or image on a clean platform facing east or north
  4. 4Arrange all samagri items neatly on a plate or tray
  5. 5Light the oil lamp and incense before beginning
  6. 6Invoke Lord Ganesha for obstacle-free worship
  7. 7Mentally invoke the 63 Nayanars as spiritual guides and witnesses
  8. 8Prepare naivedyam (simple sattvic food like sweet pongal, fruits, or milk)

Steps

  1. 1Begin with achamanam (sipping water thrice) and pranayama
  2. 2Perform Ganapati puja with modak and durva grass
  3. 3Invoke Lord Shiva with 'Om Namah Shivaya' and offer bilva leaves one by one (bilva archana)
  4. 4Apply vibhuti on forehead in three horizontal lines (tripundra) while chanting 'Om Namah Shivaya'
  5. 5Offer sandalwood paste, flowers, and akshata (rice mixed with turmeric) to the deity
  6. 6Recite selected verses from Tevaram (by Sambandar, Appar, Sundarar) or Tiruvachakam (by Manikkavachakar)
  7. 7Read a chapter or story from Periya Puranam about one or more Nayanars
  8. 8Offer naivedyam while chanting 'Shivaya Namah Om' or the relevant Nayanar's signature hymn
  9. 9Perform deepa aradhana (waving lamp) with camphor aarti
  10. 10Circumambulate (pradakshina) the deity three or nine times
  11. 11Prostrate (shashtanga namaskaram) and seek blessings of the Nayanars
  12. 12Distribute prasadam to all present

Mantras

Panchakshara Mantra (Core Mantra of Shaivism)

ॐ नमः शिवाय

Om Namah Shivaya

Meaning: Salutations to Lord Shiva, the auspicious one; the five-syllabled mantra representing the five elements and Shiva's five faces

Tevaram Opening Invocation (by Sambandar)

தோடுடைய சேவியன் தோற்றமும் விண்ணு லோகமும் ஆடுதலும் பூமி யாகும் அरण்மேல் ஏறியவன் அன்புடையார் அடியார்க்கு அருள் புரிய வேண்டு

Todudaiya seviyan totramum vinnu lokamum adutalum bhoomi yaagum aranmel eriyavan anpudaiyar adiyarkku arul puriya vendru

Meaning: May the Lord who rides the bull, whose form is the universe, whose dance is the cosmic play, and who dwells on Mount Kailash, bestow grace upon His loving devotees

Tiruvachakam Opening Verse (by Manikkavachakar)

சிவபுரானம் நாமம் என் நெஞ்சில் நிற்கும் சிவன் அடியார்க்கு அடியேன்

Sivapuranam namam en nenjil nirkum Sivan adiyarkku adiyen

Meaning: The name 'Shivapuranam' resides in my heart; I am the servant of the servants of Lord Shiva

Nayanar Vandanam (Salutation to the 63 Nayanars)

ஏழुलகு என்னும் இறைவன் அடியார் அறுபத்து மூவர் அடியார்க்கு அடியேன்

Ezhlaku enum iravan adiyar arupattu muvar adiyarkku adiyen

Meaning: I am the servant of the servants of the 63 Nayanars, who are the devotees of the Lord of the seven worlds

Shiva Aarti (Karpura Aarti)

করপুর গৌরং করুণাবতরং সংসার সারং ভুজগেন্দ্র হারং | সদা বসন্তং হৃদয়ারবিন্দে ভবং ভবানি সহিতং নমামি ||

Karpura gauram karunavataram samsara saram bhujagendra haram | Sada vasantam hridayaravinde bhavam bhavani sahitam namami ||

Meaning: I bow to Shiva, white as camphor, embodiment of compassion, essence of samsara, wearer of the serpent king, ever dwelling in the lotus heart, together with Bhavani (Parvati)

Guidelines

  • Observe a sattvic diet (vegetarian, no onion/garlic) on days dedicated to Nayanar worship
  • Fast on Pradosham (13th lunar day) and Maha Shivaratri if health permits
  • Chant 'Om Namah Shivaya' minimum 108 times daily
  • Read at least one decad (pathigam) from Tevaram daily
  • Maintain purity of thought, speech, and action during vow period
  • Avoid anger, gossip, and negative speech
  • Sleep on floor or simple mat on Maha Shivaratri night
  • Donate food, clothes, or books to Shiva temples or devotees

Do's

  • Approach the Nayanars with humility as spiritual guides, not mere historical figures
  • Learn correct Tamil pronunciation of Tevaram/Tiruvachakam verses from a qualified guru
  • Visit Shiva temples associated with specific Nayanars (e.g., Sirkazhi for Sambandar, Tiruvannamalai for Manikkavachakar)
  • Participate in group chanting (bhajan) of Nayanar hymns during festivals
  • Study Periya Puranam to understand the context of each saint's life
  • Apply vibhuti daily as a reminder of impermanence and Shiva's grace
  • Support temple renovation and annadanam (food offering) in Nayanar-associated temples

Don'ts

  • Do not treat Nayanar hymns as mere literature — they are revealed scripture (marai)
  • Do not discriminate among Nayanars based on their caste or background — all are equal in Shiva's grace
  • Do not skip the invocation of the 63 Nayanars before reciting Tevaram in formal settings
  • Do not use vibhuti from non-traditional sources (e.g., chemical ash) — use only cow dung ash from homa
  • Do not recite hymns mechanically without understanding the bhava (feeling) behind them
  • Do not photograph or record temple rituals where prohibited, especially during abhishekam
  • Do not consume alcohol, meat, or intoxicants on days of Nayanar observance

Common Mistakes to Avoid

  • Confusing Nayanars (Shaivite) with Alvars (Vaishnavite) — they are distinct though parallel traditions
  • Assuming all 63 Nayanars composed hymns — only the 'Moovar' (Sambandar, Appar, Sundarar) plus Manikkavachakar are major hymnists
  • Neglecting the later Nayanars like Nambiyandar Nambi (compiler) and Sekkizhar (Periya Puranam author)
  • Pronouncing Tamil verses with Sanskritized accent — Tamil phonology must be preserved
  • Limiting worship to only the famous three — each Nayanar represents a unique path of devotion
  • Overlooking the role of women devotees like Karaikkal Ammaiyar and Mangayarkkarasiyar

Regional Variations

  • In Tamil Nadu: Daily Tevaram recitation in all major Shiva temples by Oduvars (traditional chanters)
  • In Kerala: Nayanar hymns incorporated into temple rituals alongside Sanskrit chants
  • In Sri Lanka: Strong Nayanar tradition in Jaffna and Trincomalee temples with annual festivals
  • In diaspora communities (Malaysia, Singapore, Mauritius, South Africa): Periya Puranam reading during Margazhi month
  • In Karnataka: Veerashaiva/Lingayat tradition honors Nayanars but emphasizes Basavanna and Sharanas
  • In North India: Nayanar stories known through Hindi translations of Periya Puranam; less liturgical use

Frequently Asked Questions

Who compiled the list of 63 Nayanars?
The canonical list of 63 Nayanars was first compiled by Sundarar (8th century) in his poem 'Tiruthondar Thogai,' later expanded by Nambiyandar Nambi (10th century) in 'Tiruthondar Tiruvandhadhi,' and finally systematized by Sekkizhar (12th century) in the Periya Puranam, which provides detailed hagiographies of all 63.
What is the difference between Nayanars and Alvars?
Nayanars are the 63 Tamil Shaivite saints devoted to Lord Shiva, while Alvars are the 12 Tamil Vaishnavite saints devoted to Lord Vishnu. Both flourished during the same Bhakti period (6th-9th centuries), composed in Tamil, and emphasized emotional devotion over ritual orthodoxy, but they represent two distinct devotional streams within Tamil Hinduism.
Which Nayanars composed the Tevaram?
The Tevaram (first seven volumes of the Tirumurai) was composed by the 'Moovar' — the three most prominent Nayanars: Sambandar (Volumes 1-3), Appar (Volumes 4-6), and Sundarar (Volume 7). Their hymns are considered the heart of Tamil Shaiva liturgy.
Is Manikkavachakar one of the 63 Nayanars?
Yes, Manikkavachakar is included among the 63 Nayanars, though he is sometimes listed separately due to his unique status. His Tiruvachakam (Volume 8 of Tirumurai) and Tirukovaiyar are among the most profound mystical works in Tamil literature. He is often grouped with the Moovar as the 'Nalvar' (four great saints).
What is the Periya Puranam and why is it important?
The Periya Puranam (Great Purana), composed by Sekkizhar in the 12th century under the patronage of Chola king Kulothunga II, is the authoritative hagiography of the 63 Nayanars. It is the 12th volume of the Tirumurai and is revered as the 'Fifth Veda' for Tamil Shaivites. It narrates each saint's life, miracles, and attainment of liberation, serving as both scripture and spiritual inspiration.
How are the Nayanars honored in temples today?
In Tamil Nadu Shiva temples, the Tevaram is recited daily by hereditary Oduvars (chanters) during puja. Bronze icons (utsava murtis) of the 63 Nayanars are kept in temples and taken in procession during festivals like Arudra Darshan and Panguni Uthiram. Annual Guru Puja is performed for each Nayanar on their birth star (nakshatra).
Can women be Nayanars?
Yes, three women are among the 63 Nayanars: Karaikkal Ammaiyar (the earliest, 6th century), Mangayarkkarasiyar (queen of Pandya Nadu), and Isaignaniyar (mother of Sambandar). Karaikkal Ammaiyar's compositions (Mootha Tiruvandhadhi, Tiruvirattai Manimalai) are included in the Tirumurai (Volume 11), making her the only woman hymnist in the Shaiva canon.
What is the significance of vibhuti (sacred ash) in Nayanar worship?
Vibhuti represents the ultimate truth of impermanence — all creation returns to ash. The Nayanars, especially Appar and Sambandar, glorified vibhuti as Shiva's prasadam and the mark of a true devotee. Applying tripundra (three horizontal lines) with vibhuti while chanting 'Om Namah Shivaya' is a daily practice connecting the wearer to the Nayanar tradition.

References & Traditional Notes

  • Periya Puranam by Sekkizhar (12th century) — primary hagiographical source
  • Tirumurai (12 volumes) — the Tamil Shaiva canon containing Tevaram, Tiruvachakam, Tiruvisaippa, etc.
  • Tiruthondar Thogai by Sundarar — earliest list of Nayanars
  • Tiruthondar Tiruvandhadhi by Nambiyandar Nambi — expanded list with verses
  • Tamil Shaiva Siddhanta texts: Sivajnana Bodham, Sivajnana Siddhiyar
  • Inscriptions of Chola, Pandya, and Pallava kings documenting temple endowments for Tevaram recitation
  • Oral tradition of Oduvars (hereditary temple chanters) preserving correct pronunciation and raga
  • Kumbhabhishekam rituals where Nayanar icons are consecrated alongside Shiva

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