Spiritual Guidance

Varkari Tradition: The Path of Devotion to Lord Vithoba

Explore the Varkari tradition, a profound bhakti movement in Maharashtra centered on devotion to Lord Vithoba of Pandharpur, its saints, practices, and the annual Wari pilgrimage.

By Sanatan Hindu AI3 min readUpdated 18 October 2026Audio available
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Introduction

The Varkari tradition stands as one of the most vibrant and enduring bhakti movements in the spiritual landscape of India, flourishing primarily in the state of Maharashtra for over seven centuries. At its heart lies unwavering devotion to Lord Vithoba — also revered as Vitthala, Panduranga, and Hari — the dark-complexioned form of Lord Vishnu or Krishna who stands arms akimbo on a brick, waiting for his devotee Pundalik. This iconic image, enshrined in the ancient temple town of Pandharpur on the banks of the Chandrabhaga (Bhima) river, serves as the magnetic center of a tradition that transcends caste, gender, and social hierarchy, uniting millions in a shared journey of love, surrender, and communal harmony. The term 'Varkari' itself derives from the Marathi word 'vari,' meaning 'pilgrimage' or 'periodic visit,' and 'kari,' meaning 'one who performs' — thus, a Varkari is literally 'one who undertakes the regular pilgrimage' to Pandharpur, typically on the ekadashi (eleventh lunar day) of each month, and most importantly during the grand Ashadhi and Kartiki Ekadashis.

Significance

The spiritual significance of the Varkari tradition extends far beyond ritual observance; it represents a radical democratization of spirituality that emerged in medieval Maharashtra as a powerful response to ritualistic orthodoxy and social stratification. Rooted in the Bhagavata Purana's emphasis on bhakti as the supreme path for Kali Yuga, the Varkari sampradaya was systematized and popularized by a luminous lineage of poet-saints — beginning with Sant Dnyaneshwar (1275–1296), whose Dnyaneshwari (Bhavartha Deepika) rendered the Bhagavad Gita into accessible Marathi, followed by Sant Namdev (1270–1350), Sant Eknath (1533–1599), and the towering figure of Sant Tukaram (1608–1650), whose abhangas (devotional poems) remain the heartbeat of Varkari worship. These saints, drawn from diverse backgrounds — Brahmin, tailor, householder, merchant — collectively forged a path where divine realization was accessible through nām-japa (chanting the Lord's name), kirtan (communal singing), seva (selfless service), and adherence to ethical living, without requiring Sanskrit scholarship or priestly mediation.

Auspicious Time

Daily practices observed continuously; major pilgrimages (Wari) undertaken on Ashadhi Ekadashi (June-July) and Kartiki Ekadashi (October-November); monthly pilgrimages on every ekadashi

Find your exact auspicious time Check the shubh muhurat and choghadiya for your city and date.

Required Samagri (Materials)

✦Tulsi mala (basil rosary) for japa
✦Vegetarian sattvic food ingredients
✦Clean clothes for pilgrimage
✦Cymbals (taal) and veena for kirtan
✦Abhanga collections (Tukaram Gatha, Dnyaneshwari)
✦Water pot and walking stick for Wari
✦Offering of butter, sugar, and poha for Vithoba

Preparation Steps

  1. 1Adopt a strict lacto-vegetarian diet, avoiding onion, garlic, and intoxicants
  2. 2Commit to daily nām-japa of 'Vithoba-Rakhumai' or 'Jai Jai Ram Krishna Hari'
  3. 3Study and internalize the teachings of the Varkari saints through abhangas and Dnyaneshwari
  4. 4Observe ekadashi vrats (fasts) with devotion, breaking fast on dvadashi with prasad
  5. 5Cultivate humility, compassion, and seeing the divine in all beings (sarva-bhūta-hite ratāḥ)
  6. 6Join a local dindi (pilgrim group) for communal support and kirtan practice
  7. 7Prepare physically for the Wari by practicing long-distance walking

Steps

  1. 1Begin each day with early morning bath and nām-japa using tulsi mala (108 or 1008 repetitions)
  2. 2Participate in daily or weekly kirtan sessions, singing abhangas with taal and veena
  3. 3Observe ekadashi vrat: complete fast (nirjala) or partial fast with fruits/milk, night-long bhajan
  4. 4Visit nearest Vithoba temple or home shrine for darshan, offering tulsi leaves, butter, and poha
  5. 5Practice seva: serve fellow Varkaris, feed the poor, maintain temple cleanliness
  6. 6Undertake monthly pilgrimage to Pandharpur or local Vithoba temple on ekadashi
  7. 7Join the annual Wari: walk in dindi with palkhi of saints, chanting 'Dnyanba-Tukaram' continuously
  8. 8At Pandharpur, take holy dip in Chandrabhaga, have darshan of Vithoba-Rakhumai, offer paduka puja
  9. 9Return home carrying the spiritual vibration, continuing daily sadhana with renewed vigor

Mantras

Vithoba Moola Mantra

ॐ नमो भगवते वासुदेवाय विठ्ठलाय

Om Namo Bhagavate Vasudevaya Viththalaya

Meaning: Salutations to Lord Vasudeva, who is Viththala (Vithoba), the indweller of all beings.

Classic Varkari Nām-Japa

जय जय राम कृष्ण हरि

Jai Jai Ram Krishna Hari

Meaning: Victory to Ram, Krishna, Hari — the divine names that liberate the soul.

Sant Tukaram's Signature Abhanga Opening

विठ्ठल विठ्ठल विठ्ठल हरि | पांडुरंग पांडुरंग पांडुरंग हरि ||

Viththala Viththala Viththala Hari | Panduranga Panduranga Panduranga Hari ||

Meaning: Chanting the names Viththala and Panduranga is itself Hari (Vishnu) — the supreme refuge.

Dnyaneshwar's Invocation (Dnyaneshwari Mangalacharan)

ॐ नमो जी आद्या | विश्वाचे गुरु देव देव | ज्ञानदेव नाम तेची | जय जय स्वसंवेदन ||

Om Namo Ji Adya | Vishvache Guru Deva Deva | Dnyanadeva Nama Techi | Jai Jai Svasamvedana ||

Meaning: Salutations to the Primordial One, Guru of the universe, God of gods — Dnyanadeva, whose very name is the joy of self-realization.

Guidelines

  • •Observe complete fast (nirjala) or fruit/milk diet on all ekadashis
  • •Break fast on dvadashi only after offering food to Vithoba and serving Varkaris
  • •Maintain strict celibacy (brahmacharya) on ekadashi days
  • •Avoid all grains, beans, and heavy foods on ekadashi; consume only permitted vrat foods
  • •Spend the ekadashi night in jagarana (vigil) with kirtan, bhajan, and scriptural reading

Do's

  • ✓Chant Vithoba's name constantly, even during daily chores
  • ✓Treat every being as a manifestation of the Divine (sarva-bhūteṣu cha ātmanam)
  • ✓Share food and resources generously; practice annadana (food offering) regularly
  • ✓Walk the Wari barefoot or in simple footwear as a mark of humility
  • ✓Sing abhangas with emotion and understanding, not mechanically
  • ✓Respect all saints and traditions; the Varkari path embraces all genuine bhakti

Don'ts

  • ✗Do not consume meat, fish, eggs, alcohol, tobacco, or intoxicants at any time
  • ✗Avoid onion, garlic, and overly spicy/tamasic foods
  • ✗Never criticize other paths of devotion or speak ill of any saint
  • ✗Do not undertake Wari for show, social media, or ego — it must be pure shraddha
  • ✗Avoid luxury and comfort during pilgrimage; embrace simplicity and austerity
  • ✗Do not neglect daily nām-japa even when busy or unwell

Common Mistakes to Avoid

  • •Treating Wari as a tourist trek rather than a walking meditation
  • •Chanting mechanically without bhava (feeling) or understanding the abhanga meanings
  • •Observing ekadashi fast rigidly but neglecting compassion and ethical conduct
  • •Focusing only on Pandharpur darshan while ignoring the inner temple of the heart
  • •Creating sectarian divisions within Varkari sampradaya over minor ritual differences
  • •Neglecting the study of Dnyaneshwari and Tukaram Gatha in favor of only external rituals

Regional Variations

  • •In Karnataka, Varkari tradition merges with Haridasa movement (Purandara Dasa, Kanaka Dasa) worshipping Vitthala at Pandharpur and Vijayanagara
  • •Gujarati Varkaris emphasize Pushtimarg-influenced seva and have distinct kirtan styles
  • •Telugu region has Varkari-influenced bhajana sampradayas with local language abhangas
  • •Urban Varkari groups (Mumbai, Pune) organize weekend kirtans and bus Wari for working professionals
  • •Women's dindis have grown significantly, with all-female palkhi processions gaining prominence

Frequently Asked Questions

Who can become a Varkari?▾
Anyone, regardless of caste, gender, age, or background, can become a Varkari. The tradition explicitly rejects caste barriers — Sant Tukaram was a Shudra, Sant Chokhamela was an 'untouchable,' and Sant Janabai was a woman servant. The only requirements are faith in Vithoba, commitment to vegetarianism, ethical living, and regular nām-japa.
What is the significance of the brick (vit) on which Vithoba stands?▾
The brick symbolizes the devotee Pundalik's offering of a brick for the Lord to stand on while he served his parents. It represents the Lord's willingness to wait for a devotee engaged in righteous duty (pitru-seva), and the brick becomes the throne of the universe — showing that God submits to true devotion and filial piety.
Is it mandatory to walk the Wari to Pandharpur?▾
While the Wari is the supreme expression of Varkari devotion, it is not mandatory for those physically unable. The essence is the inner pilgrimage — daily nām-japa, ekadashi observance, and seeing Vithoba in all beings. Many elderly or infirm Varkaris participate vicariously through prayer, supporting the dindi, or visiting local Vithoba temples on ekadashi.
What is the relationship between Varkari tradition and Advaita Vedanta?▾
Sant Dnyaneshwar's Dnyaneshwari synthesizes Advaita (non-duality) with bhakti. The Varkari view is 'Advaitic bhakti' — the devotee and God are ultimately one, but the mood of loving separation (virah) is maintained for the sweetness of devotion. As Tukaram says: 'He is not different from me, yet I worship Him as my Lord.'
How do Varkaris view other deities?▾
Varkaris are staunchly devoted to Vithoba as their ishta-devata, but they revere all deities as manifestations of the same Supreme. Abhangas frequently invoke Ganesh, Shiva, Devi, and Guru. The tradition is inclusive — 'Vithoba is my mother, father, friend, and all' — not exclusivist.

References & Traditional Notes

  • •Dnyaneshwari (Bhavartha Deepika) by Sant Dnyaneshwar — foundational text
  • •Tukaram Gatha — collected abhangas of Sant Tukaram
  • •Namdev Gatha, Eknathi Bhagwat — works of other major saints
  • •Bhakti-Vijaya by Mahipati — hagiographies of Varkari saints
  • •Pundalik Mahatmya (Skanda Purana) — scriptural basis for Pandharpur
  • •Annual Wari dates determined by Hindu lunar calendar (Ashadha Shukla Ekadashi, Kartika Shukla Ekadashi)
  • •Palkhi tradition formalized by Haibat Baba (Tukaram's disciple) in 1685 CE

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